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"Abortion access has been transformed by medication abortion pills. These pills have made safe abortion possible around the world, even in the most restrictive legal contexts. Abortion Beyond Borders follows these pills as they are moved by feminist activists from India into Ireland, Northern Ireland, Poland and the USA. It explores how medication abortion pills and the activists who supply them have changed abortion access, impacted politics, and catalyzed progressive reforms. Abortion Beyond Borders offers an unprecedented, up-close look into the global self-managed abortion movement"--

"Human Capital in Gender and Development addresses timely feminist debates about the relationship between feminism, neoliberalism, and international development. The book engages with human capital theory, a labour economics theory associated with the Chicago School that now animates a wide range of political and economic governance. The book argues that human capital theory has been instrumental in constructing an economistic vision of gender equality as a tool for economic growth, and girls and women of the global South as the quintessential entrepreneurs of the post-global financial crisis era. The book's critique of human capital theory and its role in Gender and Development gives insights into the kinds of development interventions that typify the 'Gender Equality as Smart Economics' agenda of the World Bank and other international development institutions. From the World Bank, to NGOs, and private businesses, discourses about the economic benefits of gender equality and women's empowerment underpin a range of development interventions that aim to unlock the 'untapped' potential of the world's women. Its implications are both conceptual and material, producing more interventionist forms of development governance, increased power by private sector actors in development, and de-politicization of gender equality issues. Human Capital in Gender and Development will be of particular interest to feminist scholars in Politics, International Relations, Development Studies, and Human Geography. It will also be a useful resource for teaching key debates about feminism, neoliberalism, and international development"--

This article assesses feminist accounts of co-optation and appropriation in gender and development policy. Today women and girls are the public faces of anti-poverty policy and occupy an important position in the development discourse; however, the ambiguities of the neoliberal gender agenda have provoked an ongoing debate about the extent to which feminist aims and language have been and de-politicized by mainstream institutions. Have feminist aims been co-opted to legitimize anti-feminist policy goals, or does the current visibility of gender issues reflect the success of particular strands of (neo)liberal feminism? I explore these conflicting accounts by examining the current 'Gender Equality as Smart Economics' policy agenda, exploring its major themes and institutional form through a focus on two transnational business initiatives. The article concludes that, although accounts of feminism's cooptation are flawed in their misrepresentation of a diverse and dynamic movement, the transformations wrought by neoliberal-compatible feminisms present troubling challenges for feminists concerned with intersectionality and the links between gender and economic justice.

The volunteer tourism program (VTP) is a popular form of travel for young tourists in which adventure travel is paired with short-term 'volunteer' placements in host communities around the countries of the global South. VTPs are now a routine mode of travel or pre-university 'training' for wealthy young people from across North America and Western Europe and exist outside of any historical or political context. They promise adventure travel, altruistic volunteer experiences, and an authentic experience of the other, whom the volunteer can help to transform. If not for the long history of intervention and domination that normalizes this new incarnation of the 'civilizing mission', the knowledge claims and authority asserted by the VTP would hardly appear so acceptable. The VTP exists in a cultural blind spot made possible by North–South relations structured on intervention and transformation of the other. This paper critically examines the promotional discourses of VTP providers and identifies the discursive strategies employed to normalize, encode, and legitimate the practice of volunteer intervention. VTP discourses legitimate volunteer intervention through representations of the host community that imagine poverty and authenticity as presenting a need for volunteers and through constructions of a volunteer identity that allows for travel outside of political and historical contexts. I suggest that the VTP can best be understood as a manifestation of continuing patterns of exploitation and domination of the global South, whereby VTP intervention discursively positions itself as 'innocent' of the very historical and political trends that make it possible.