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1. Introduction -- 2. Ethnicity and crime, ethnicity and desistance : reviewing the literature -- 3. Methodology -- 4. Indians and their desistance from crime -- 5. Bangladeshis and desistance from crime -- 6. Experiences of desistance among Black and dual heritage offenders -- 7. Thinking through ethnic differences in experiences of desistance -- 8. Conclusion.

"In contrast to the widespread focus on ethnicity in relation to engagement in offending, the question of whether or not processes associated with desistance - that is the cessation and curtailment of offending behaviour - vary by ethnicity has received less attention. This is despite known ethnic differences in factors identified as affecting disengagement from offending, such as employment, place of residence, religious affiliation and family structure, providing good reasons for believing differences would exist. This book seeks to address this oversight. Using data obtained from in-depth qualitative interviews it investigates the processes associated with desistance from crime among offenders drawn from some of the principal minority ethnic groups in the United Kingdom. Cultures of Desistance explores how structural (families, friends, peer groups, employment, social capital) and cultural (religion, values, recognition) ethnic differences affected the environment in which their desistance took place. For Indians and Bangladeshis, desistance was characterised as a collective experience involving their families actively intervening in their lives. In contrast, Black and dual heritage offenders' desistance was a much more individualistic endeavour. The book suggests a need for a research agenda and justice policy that are sensitive to desisters' structural location, and for a wider culture which promotes and supports desisters' efforts"--EBL

The growth of interest in why people stop offending and how they are resettled following punishment has been remarkable. Once a marginal topic in criminology, it is now a central topic of research and theorising amongst those studying criminal careers. This book is both an introduction to research on desistance, and the report on a follow-up of two hundred probationers sentenced to supervision in the late 1990s. The reader is introduced to some of the wider issues and debates surrounding desistance via a consideration of the criminal careers of a group of ex-offenders. This lively engagement w

AbstractThis paper proposes a new framework for researching victims that blends appreciative inquiry methods used by prison researchers with narrative interview methods used by desistance researchers to investigate victim 'strength-growth-resilience'. Alongside established victimological concerns with the extent, distribution and treatment of crime victims, this framework offers an alternative lens that focuses on victim agency, identity and transformation. Building on the emancipatory project of feminist victimology, narrative and cultural criminology and an emerging narrative victimology the framework aims to provide a new conceptual reference point for victimological research. The article's objectives are to demonstrate that this framework delivers a theoretically, empirically and ethically robust approach for exploring the mechanisms by which victims become resilient, and can even flourish, in the aftermath of criminal harm.

Charting the processes associated with desistance from crime for a cohort of ex-probationers as they continue their social and personal development (including the impact of parenthood), as well as their motivations to change to, and maintain, a law-abiding lifestyle.

This article presents the main findings of a survey of Black, Asian and mixed heritage men supervised by the probation service in 2001-2003. It discusses the long-standing concern that minority ethnic groups may be subject to discriminatory treatment in the criminal justice system, and examines the probation service's response to this concern. In the presentation and discussion of the findings, comparisons are made where possible with predominantly white probation samples. These suggest that minority ethnic offenders in the sample had received the same community sentences as white offenders with higher levels of criminogenic need. The possible meanings of this finding are explored, along with the implications of respondents' views of what constitutes helpful probation practice.