Högskolelokaliseringen i Sverige 1950 - 1965: en studie i politiskt inflytande
In: Skrifter utgivna av Statsvetenskapliga Föreningen i Uppsala 51
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In: Skrifter utgivna av Statsvetenskapliga Föreningen i Uppsala 51
In: Statsvetenskaplig tidskrift, Band 95, Heft 2, S. 182
ISSN: 0039-0747
In: Statsvetenskaplig tidskrift, Band 90, Heft 3, S. 217
ISSN: 0039-0747
In: Statsvetenskaplig tidskrift, Heft 1, S. 94
ISSN: 0039-0747
In: Skrifter utgivna av Statsvetenskapliga Föreningen i Uppsala 51
National report, EC Daphne project "Evaluating the impact of existing legislation in Europe with regard to female genital mutilation"
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In: Politiikka: Valtiotieteellisen Yhdistyksen julkaisu, Band 53, Heft 3, S. 253
ISSN: 0032-3365
In: Telos: critical theory of the contemporary, Band 2014, Heft 169, S. 28-38
ISSN: 1940-459X
This article intends to present the Scandinavian legislation on female genital mutilation and explore the implications of the laws. Juxtaposing trends of plastic genital surgery in the West with claims that female circumcision may be a practice generally abandoned in Scandinavia, we highlight the double morality inherent in current public discussions. Finally, we pose the question: Is the legal principle of equality before the law regarded when it comes to alterations of the female genitals?
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In The Democratic Contradictions of Multiculturalism, Jens-Martin Eriksen and Frederik Stjernfelt elaborate on the concept of "culturalism." In Telos 163 (Summer 2013), Eriksen continues to analyze its intricacies under the heading "Culturalism: When the Culture becomes Political Ideology."2 Horizontal class divisions are out, vertical cultural barriers are in. Seemingly, culture has squeezed out all other concepts. The present essay shall broaden this discussion by asking the question: What is the relation between the Counter-Enlightenment of the early nineteenth century and today's culturalism?
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In: Telos, Heft 169
ISSN: 0040-2842, 0090-6514
Here, Adamson et al claim that multiculturalism is inherently inimical to the enlightenment tradition of the left, implicated instead in the conservative, early romanticism of Johann Herder that multiculturalism fulfills all the criteria of a conservative ideology. Its exclusive focus on groups and the concomitance of the absent individual makes it, moreover, more radical than Herder's timid conservatism, in which the individual as a concrete being in time and space is central. Multiculturalism--ie, a multitude of cultures--implies that the entity expected to shine and give color is culture. No less fierce form of conservatism would manage to idealize the ethnic community and yet turn a blind eye to its real members. Save for defending a generous immigration policy, multiculturalism has little in common with leftist views. Analytically, multiculturalism constitutes a pronounced form of conservatism. This illiberalism of multiculturalism the priority of group and tradition over individual rights has long been noted. Adapted from the source document.
In: Sexuality & culture, Band 23, Heft 4, S. 1230-1249
ISSN: 1936-4822
In: Current anthropology, Band 36, Heft 4, S. 711-718
ISSN: 1537-5382