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A comprehensive account of how the Athenian constitution was created—with lessons for contemporary constitution-buildingWe live in an era of constitution-making. More than half of the world's constitutions have been drafted in the past half-century. Yet, one question still eludes theorists and practitioners alike: how do stable, growth-enhancing constitutional structures emerge and endure? In Creating a Constitution, Federica Carugati argues that ancient Athens offers a unique laboratory for exploring this question. Because the city-state was reasonably well-documented, smaller than most modern nations, and simpler in its institutional makeup, the case of Athens reveals key factors of successful constitution-making that are hard to flesh out in more complex settings.Carugati demonstrates that the institutional changes Athens undertook in the late fifth century BCE, after a period of war and internal strife, amounted to a de facto constitution. The constitution restored stability and allowed the democracy to flourish anew. The analysis of Athens's case reveals the importance of three factors for creating a successful constitution: first, a consensus on a set of shared values capable of commanding long-term support; second, a self-enforcing institutional structure that reflects those values; and, third, regulatory mechanisms for policymaking that enable tradeoffs of inclusion to foster growth without jeopardizing stability.Uniquely combining institutional analysis, political economy, and history, Creating a Constitution is a compelling account of how political and economic goals that we normally associate with Western developed countries were once achieved through different institutional arrangements

What are the sources of democratic stability? The evidence from three modern waves suggests that stability rests on economic growth, strong states, and liberal institutions. But can we secure democratic stability beyond liberalism? This question is relevant to those developing countries that have little hope, and perhaps little interest in liberal democracy. But it is also increasingly relevant to those developed nations where the achievements of the twentieth-century liberal order are being eroded. This article takes a fresh look at democratic stability by reviewing the evidence from the last two and a half millennia. Particular attention is devoted to the case of ancient Athens, which highlights the importance of alignment between shared norms and appropriately designed institutions. Athens' case suggests that goods that we usually associate with modern liberal democracy do not necessarily rely on a given set of values and do not have a unique institutional manifestation.

Inclusive institutions play an important role in development. But how do inclusive institutions emerge? Inclusion is always the product of a tradeoff. The existing literature focuses on the tradeoffs that yield an extension of the franchise, which requires costly power-sharing agreements. This article uses evidence from ancient Athens to show that meaningful forms of welfare-enhancing inclusion need not await the historically infrequent and high-stakes conditions that compel dominant elites to share power. In the 4th century BCE, the Athenians extended access to economic, social, and legal institutions to selected categories of non-citizens. They did not, however, extend the franchise. The Athenian tradeoff between political and other forms of inclusion was a response to the conflicting demands of social order and growth. While falling short of full political inclusion, the tradeoff was nonetheless conducive to political and economic development.

Ancient Greece has long exercised a powerful hold on the imagination of modern political science. But until fairly recently, this influence has largely been philosophical, related to the origins of many theoretical concepts—including the concept of politics itself—in the ancient world. In The Rise and Fall of Classical Greece, Josiah Ober offers a synoptic and ambitious social theoretical account of the ancient Greek world, the sources of its power, the causes of its decline, and the lessons that can be drawn from this story for contemporary social and political science. We have thus invited a range of political scientists to comment on Ober's account of classical Greece and its relevance to contemporary political inquiry.

Economies - and the government institutions that support them - reflect a moral and political choice, a choice we can make and remake. Since the dawn of industrialization and democratization in the late eighteenth century, there has been a succession of political economic frameworks, reflecting changes in technology, knowledge, trade, global connections, political power, and the expansion of citizenship. The challenges of today reveal the need for a new moral political economy that recognizes the politics in political economy. It also requires the redesign of our social, economic, and governing institutions based on assumptions about humans as social beings rather than narrow self-serving individualists. This Element makes some progress toward building a new moral political economy by offering both a theory of change and some principles for institutional (re)design.

The birth of political thought has long been associated with the development of either the polis as a new form of political organization in Greece, or of democracy as a new form of government in Athens. This article suggests that this view ought to be expanded. Between the late 6th and 4th centuries bc, the Greek polis of Athens established large, participatory democratic institutions. But the transformation that the polis underwent did not merely affect political structures: in this period, Athens transitioned from an undeveloped, limited access, 'natural state' toward a developed open access society – a society characterized by impersonal, perpetual, and inclusive political, economic, legal and, social institutions. Those who witnessed this transformation first-hand attempted to grapple, often critically, with its implications. We show that Thucydides, Plato, and other Greek political thinkers devoted a considerable part of their work to analyzing the polis' tendency toward not only political, but also economic, social, and legal inclusion. Without understanding this larger picture, we cannot adequately explain the development of Greek political thought.