Suchergebnisse

Hace años que a través de la documentación se conoce la existencia de ciertas torres, hoy no conservadas, en la catedral de Santiago de Compostela y, paralelamente, en los dibujos que se realizaron de dicha ciudad en el siglo XVII se representaron igualmente torres hoy inexistentes que todavía no habían sido identificadas. En el presente trabajo se analizan la Torre del Ángel, torre vigía situada sobre la fachada de las Platerías, construida hacia el segundo cuarto del siglo XV y derribada a finales del siglo XVII, y la Torre del Gallo, torre-campanario ubicada sobre la fachada de la Azabachería, edificada hacia 1466-1494 y desaparecida en 1759. Se estudia también el cambio producido en el aspecto de la catedral a finales del siglo XV cuando, por la situación política impuesta por los Reyes Católicos y el clamor social, se pasó de la fortaleza efectiva del templo medieval a una simbólica, alegoría de la fortaleza del Apóstol. En este contexto, el arzobispo Alonso de Fonseca II, imposibilitado para encastillar el templo, impuso una "fiebre" constructiva de sólidos campanarios pensando, quizá, que "a falta de torres, buenos serían campanarios" para defender su iglesia.

Marcuse afirmó: "Si Prometeo es el héroe cultural del esfuerzo y la fatiga, la productividad y el progreso a través de la represión, los símbolos de otro principio de la realidad deben ser buscados en el polo opuesto": Orfeo, que es el héroe cultural por excelencia para simbolizar este cambio de mentalidad propuesto, ya que significa el cantar de la vida y su sentido. Se trata de devolverle al hombre su perdida armonía, la vigenciade su sensibilidad sepultada bajo la pretenciosa racionalidad instrumental; rescatar una concepción integral del hombre: sensible, inteligible, ético, estético, lúdico, laborioso; definitivamente un "ser sentipensante" y no solo productivo.Este artículo es una crítica al enjaulamiento de la Universidad en general bajo los criterios cientistas, positivistas, instrumentalizadores que han hecho del hombre un "objeto de producción" y propone el reencantamiento del mundo y de la vida.

Due to the increase in international connectivity and technological advancement, tourism has gained immense momentum in the recent past. Despite its favorable impacts, tourism has proved to be one of the significant contributors to increasing CO2 emissions. This study attempts to understand better the relationship between tourism, governance, and the CO2 emissions nexus in selected South Asian countries. The study obtained data from WDI and applied FMOLS, DOLS, and FEOLS methods from 1995-2019. It is observed that tourism has a significant and positive impact on CO2 emissions in the case of selected South Asian countries. Concerning the impact of governance on CO2 emissions, it is observed that governance effectiveness is negatively associated with CO2 emissions. It is evident from the empirical analysis that CO2 emissions can be mitigated with effective government policies. Furthermore, it is also suggested that the government aim at effective environmental policies, and attention should be given to sustainable tourism in the case of South Asian economies.JEL Classification: Q50, Q56, Q58How to Cite:Andlib, Z., & Salcedo-Castro, J. (2021). The Impacts of Tourism and Governance on CO2 Emissions in Selected South Asian Countries. Etikonomi, 20(2), xx – xx. https://doi.org/10.15408/etk.v20i2.17499.

In this theoretical articulation based on bibliographic research, the culture of intolerance, driven by the political context of hyperneoliberalism, is linked to the imaginary present on algorithmic platforms, where a fundamental mode of governance is practiced today. While not ignoring past manifestations of intolerance on the Internet, this paper intends to demonstrate how these platforms are environments even more favorable for such manifestations, given the peculiarities of their technology and their business model. To this end, certain aspects of their operation, classified as arena of attention, uneven omnimediation, calibrated exposure and flexible veridiction, are associated with dispositions that Lacan associates with the imaginary and aggressiveness – narcissism, narcissistic identification with leaders, segregation and paranoia. ; A cultura da intolerância, impulsionada pelo contexto político do hiperneoliberalismo, é relacionada neste artigo de articulação teórica, baseado em pesquisa bibliográfica, com o imaginário presente nas plataformas algorítmicas, nas quais se exerce hoje uma modalidade fundamental de governança. Embora manifestações de intolerância já estivessem presentes em momentos anteriores da Internet, o artigo pretende demonstrar como as plataformas, devido às peculiaridades de sua tecnologia e seu modelo de negócios, são ambientes ainda mais favoráveis a tais manifestações. Nesse sentido, certos aspectos de seu funcionamento, classificados como arena de atenção, onimediação desigual, exposição calibrada e veridição flexível, são vinculados a disposições que Lacan associa ao imaginário e à agressividade – respectivamente, narcisismo, identificação narcísica com líderes, segregação e paranoia.

O resultado da última eleição presidencial no Brasil insere-se numa inflexão hiperautoritária do neoliberalismo em escala global, a partir especialmente do referendo do Brexit e da vitória de Trump. No âmbito nacional, ele coroa o processo de crise simultânea da Nova República e do lulismo, que se desdobra em diversas etapas: as Jornadas de Junho, em 2013; a Lava Jato, a partir de 2014; o golpe parlamentar-judicial contra Dilma Rousseff, em 2016; e a campanha de Jair Bolsonaro, em 2018. Tais etapas podem ser consideradas episódios de guerra híbrida, modalidade de luta política que aprofunda o componente de desestabilização característico do neoliberalismo. Neste artigo, com base em pesquisa bibliográfica e observações empíricas, a campanha de Bolsonaro é investigada como manifestação de guerra híbrida, levando em conta a infraestrutura midiática montada, a anomia informacional provocada, as narrativas e afetos mobilizados e a estética do meme utilizada.

International audience ; This article of theoretical reflection investigates the social networks that emerge in the context of Web 2.0, such as Facebook, as dispositives of neoliberal governmentality in the sense proposed by Foucault. From the standpoint of government of self, the design of social networks establishes a competition for attention that tends to favor the neoliberal culture of performance. In terms of social organization, the way in which users intertwine their connections is paralleled by the neoliberal paradigm of spontaneous market order. Furthermore, the use of personal information on these users, encompassing all their activities within the networks, in order to set up databases to attract advertisers reflects the neoliberal tendency of colonization of the different realms of existence by economic forces. However, the tensions that accompany neoliberal governmentality in social networks reveal its limitations, opening the possibility for these networks to also act as instruments of resistance to neoliberalism.

This article of theoretical reflection investigates the social networks that emerge in the context of Web 2.0, such as Facebook, as dispositives of neoliberal governmentality in the sense proposed by Foucault. From the standpoint of government of self, the design of social networks establishes a competition for attention that tends to favor the neoliberal culture of performance. In terms of social organization, the way in which users intertwine their connections is paralleled by the neoliberal paradigm of spontaneous market order. Furthermore, the use of personal information on these users, encompassing all their activities within the networks, in order to set up databases to attract advertisers reflects the neoliberal tendency of colonization of the different realms of existence by economic forces. However, the tensions that accompany neoliberal governmentality in social networks reveal its limitations, opening the possibility for these networks to also act as instruments of resistance to neoliberalism.