Suchergebnisse

"The Parliament of Paris with the support of Catherine of Medici took immediate action to suppress Tanquerel's theses. He was coerced to sign a retraction which was publicly read during a meeting of the Faculty of Theology called for this very purpose. This case illustrates the pivotal moment when the symbiosis between God and Caesar expressed in Tanquerel's thesis - characteristic of the politicalreligious realm for centuries - came into question. This moment was critical because the Pope's long standing leadership over the kings' mundane actions was coming to a halt"--

The debate continues unabated: Is political Islam decipherable through the tenets of the Islamic tradition—or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? Eschewing these dichotomies, Jocelyne Cesari demystifies the continuous process of interaction between secular and religious actors and institutions that is at the core of political mobilization in the name of Islam. Cesari traces the origins of political Islam to the inception of the modern nation-state, revealing the decisive role of secular nationalist rulers in its creation. In the process, she puts to rest the myth that there has been a lack of modernization in the Muslim world—and shows how that myth has proven dangerous. Ranging from Senegal to Egypt, from Indonesia to Iraq, her analysis provides a much needed corrective to the "conventional wisdom."

"Why and how did Islam become such a political force in so many Muslim-majority countries? In this book, Jocelyne Cesari investigates the relationship between modernization, politics, and Islam in Muslim-majority countries such as Egypt, Iraq, Pakistan, Tunisia, and Turkey - countries that were founded by secular rulers and have since undergone secularized politics. Cesari argues that nation-building processes in these states have not created liberal democracies in the Western mold, but have instead spurred the politicization of Islam by turning it into a modern national ideology. Looking closely at examples of Islamic dominance in political modernization - for example, nationalization of Islamic institutions and personnel under state ministries; reliance on Islamic references in political discourse, religiously motivated social unrest, or violence; and internationalization of Islam-aligned political movements or conflicts - this study provides a unique overview of the historical and political developments from the end of World War II to the Arab Spring that have made Islam the dominant force in the construction of the modern states, and discusses Islam's impact on emerging democracies in the contemporary Middle East"--

Examining the situation of European and American Muslims after 9/11, this book presents a comprehensive analysis of their religious, political, and legal situations.