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Social movement is a tool to achieve the ultimate goal, as well as the media used is as a tool to mobilize amongst people. This article contributes to the understanding of the social movements of the subculture and media cyber, as well as its implications for society on socio-religious movements. Based on qualitative research conducted in 2017 through textual analysis and response of HizbutTahrir members in every discourse by Hizbut Tahrir's online. Hizbut Tahrir's online issues represent the subculture as a social movement depicting the collective social identity of major issues that related to different countries and general flows. Online media are able to mobilize actors to the grassroots level to reject the policies and concepts of statehood, and even the rejection of non-Muslim government leadership. The issue of this article is how online media influence, construct the identity of certain groups in socio-religious, and political issue.

Social movement is a tool to achieve the ultimate goal, as well as the media used is as a tool to mobilize amongst people. This article contributes to the understanding of the social movements of the subculture and media cyber, as well as its implications for society on socio-religious movements. Based on qualitative research conducted in 2017 through textual analysis and response of HizbutTahrir members in every discourse by Hizbut Tahrir's online. Hizbut Tahrir's online issues represent the subculture as a social movement depicting the collective social identity of major issues that related to different countries and general flows. Online media are able to mobilize actors to the grassroots level to reject the policies and concepts of statehood, and even the rejection of non-Muslim government leadership. The issue of this article is how online media influence, construct the identity of certain groups in socio-religious, and political issue.

The bacground of this study is the issue of Act Number 39, 2009 concerning Health, which is considered destrimental to tobaccoo industry, especially farmers, and also raises some debates. Theoretical framework of this study consists of agency and stucturization theories. This study was analyzed with discourse analysis using three strategies: (1) institutional strategy, i.e. to see institutionally the pro and contra about health regulation on addictive substances and tobacco; (2) social strategy, i.e. to see arguments of group of society as a respond to the regulation and to defferentiate empowering and disempowering orientation; (3) ironic strategy: to place the discourse of tobacco in relation to public health by explaining the increase of self-monitoring and discipline, which seems to foster the new growth quickly (proleferation), but ironically tends to lower the ceredibility. This study found that: (1) Parties that reject the regulation argue that government does not consider the contribution of the income from tobacco custom, the job vacancy offered by tobacco industry, tobacco farmers, and local government commodity. (2) Parties that support the regulation argue that cigarettes contain addictive substance, are dangerous to active and passive smokers, can cause cancer, heart attack, and increase mortality rate. (3) Nahdlatul Ulama is one of Islamic social organizations that reject the regulation as well as reject the disagree with the statement 'haram' for smoking with the consideration that there is no text to judge that law. Latar belakang penelitian ini adalah Undang-Undang Nomor 36 Tahun 2009 tentang Kesehatan diundangkan oleh Negara, dianggap merugikan industri pertembakauan, dan khususnya para petani, dan mengundang berbagai perdebatan. Framework teoretis yang membangun sistem berpikir dalam kajian ini adalah agency dan strukturisasi. Teknis analisisnya adalah analisis wacana menggunakan tiga strategi, yaitu (1) Strategi institusional; sejauhmana melihat wacana pro kontra regulasi Kesehatan tentang zat adictive dan tembakau secara institusional. (2) strategi sosial, dengan melihat argumentasi kelompok masyarakat atas respon regulasi tersebut dengan membedakan orientasi pemberdayaan (empowering) dan bukan pemberdayaan (disempowering). (3) strategi ironic, dengan menempatkan wacana tembakau dari perspektif spesifik terkait dengan kesehatan masyarakat yang menjelaskan peningkatan self-monitoring and discipline, yang seolah-olah mendorong pertumbuhan baru secara cepat (proleferation), dan ironis yang cenderung menurunkan kredibilitas. Hasil penelitian ini adalah: 1) Pihak yang menolak pemberlakuan regulasi, berargumentasi bahwa pemerintah tidak memperhatikan kontribusi melalui cukai kepada pendapatan negara, penyerapan tenaga kerja yang sangat signifikan untuk masyarakat industri, dan para petani tembakau dan menjadi komoditas andalan pemerintah daerah. Di samping itu, kontrol industri multinasional asing, WHO, FCTC, dan Kementerian Kesehatan, serta NGO masuk kawasan negara berkembang, baik melalui kegiatan akademis, keagamaan, industri global untuk menguasai dan menggantikan produk rokok yang bebas 'zat adiktif', dan berakhir meminggirkan produksi kretek lokal. 2) Pihak yang mendukung pemberlakuan regulasi rokok, berdasar pada kandungan rokok yang mengandung zat adiktif; membahayakan bagi perokok aktif dan pasif, dan mengakibatkan kanker, jantung, dan bahkan meningkatkan angka kematian. Hal ini didukung oleh lembaga WHO, FCTC, Kementerian kesehatan, berbagai ormas Islam (Muhammadiyah dan ormas Islam lain) melalui MUI, dan Kelompok LSM yang konsern di bidang kesehatan dan lingkungan hidup. 3) Nahdlatul Ulama adalah salah satu ormas Islam yang menolak atas pemberlakuan regulasi tersebut dan juga menolak penetapan rokok/merokok adalah haram atas pertimbangan secara teks, bahwa tidak ada dalil yang dapat digunakan untuk penetapan "haram mutlak".

The bacground of this study is the issue of Act Number 39, 2009 concerning Health, which is considered destrimental to tobaccoo industry, especially farmers, and also raises some debates. Theoretical framework of this study consists of agency and stucturization theories. This study was analyzed with discourse analysis using three strategies: (1) institutional strategy, i.e. to see institutionally the pro and contra about health regulation on addictive substances and tobacco; (2) social strategy, i.e. to see arguments of group of society as a respond to the regulation and to defferentiate empowering and disempowering orientation; (3) ironic strategy: to place the discourse of tobacco in relation to public health by explaining the increase of self-monitoring and discipline, which seems to foster the new growth quickly (proleferation), but ironically tends to lower the ceredibility. This study found that: (1) Parties that reject the regulation argue that government does not consider the contribution of the income from tobacco custom, the job vacancy offered by tobacco industry, tobacco farmers, and local government commodity. (2) Parties that support the regulation argue that cigarettes contain addictive substance, are dangerous to active and passive smokers, can cause cancer, heart attack, and increase mortality rate. (3) Nahdlatul Ulama is one of Islamic social organizations that reject the regulation as well as reject the disagree with the statement 'haram' for smoking with the consideration that there is no text to judge that law. Latar belakang penelitian ini adalah Undang-Undang Nomor 36 Tahun 2009 tentang Kesehatan diundangkan oleh Negara, dianggap merugikan industri pertembakauan, dan khususnya para petani, dan mengundang berbagai perdebatan. Framework teoretis yang membangun sistem berpikir dalam kajian ini adalah agency dan strukturisasi. Teknis analisisnya adalah analisis wacana menggunakan tiga strategi, yaitu (1) Strategi institusional; sejauhmana melihat wacana pro kontra regulasi Kesehatan ...

The issue of poverty which afflict developing countries due to structural and cultural poor. To solve and overcome the poor problems, the efforts made by the government in the administration of Jokowi-Kala, and targets to be achieved is lower poverty levels of the population. Departing from the problems of poverty and the efforts of the government program, the program is still a lot of problems and has not received seriously attention. Community empowerment programs involving a religious institution located. Mosque as the "core" program and empowerment of the people. That is based empowerment program of the mosque as changes. It used with approach to Asset-Based-Community Developoment, where communities are viewed as social groups are always dealing with the challenges of the new power to maintain its existence and survival. One of strategies is used by mobilizing assets for social improvement. The type research approach is used by action research in three orientations, namely education, empowerment, and advocacy. While the subjects were 12 Muslim prayer groups and the population is 180 people in Berkoh village, South Purwokerto, Banyumas. The findings of this study, most gorups of " majelis taklim" al Barakah group classified as poor, and they involved either debt "bank plecit" in Dasa Wisma activity. Meanwhile, they do not have any additional effort. In this context, the establishment of economic institution and intrepreuneurship training which is manifested through empowerment and a advocacy congregation. Activities and spirituality (yasinan, reading al Barzanzi, and hadlhrah) are a tradition that can be seen as a collective potential. It to develop the capacity of group, strength, power, and resources, which are effective for the benefit of the economic capital accumulation more

Abstrak: Hasil penelitian ini adalah, Edukasi warga melalui sikap kompasiana dalam wacana resistensi demokrasi dikonstrusikan melalui politik warga,politik pemerintahan, dan politik ekonomi, serta politik parlemen. Proses resistensi demokrasi direpresentasikan dengan cara pemihakan pemerintahterhadap masyarakat, yang melibatkan beberapa agen-agen sosial sebagai pelaksana, pengendali dan pengambil manfaat. Wacana demokrasimelahirkan perdebatan dan pro dan kontra dalam public sphere yang melahirkan gagasan dan penyebarannya menjadi komunitas yangdiimajinasikan dalam spectrum demokrasi. Dalam relasi interubjeknya pengambil keputusannya adalah presiden sebagai posisi sosial-politikekonomiyang sentral dibandingkan dengan para pembantunya. Kata Kunci: Reistensi, Demokrasi, dan Citizen Journalism.

Da 'wa is one of the essential parts of religiosity. According to Islam, every believer has the duty to preach Islamic teachings according to his capability. In the real life, this duty is actualized individually or in group. Da'wa includes inviting people to apply religious values and it is not merely done by Muslims. Followers of other religions also have such activity so that they should hcrve the same chance too. However, we should also realize that there are some contradictory doctrines such as tauhid, prophecy, and humanity.Every religion has an important role in human life which has dijferent culture. In spite of the true reasons, cultural diversity, including tribe, religion, and race, is often used to raise conflicts among people. Many conflicts in Indonesia, which seem to be religious conflicts, need to be viewed in relation to politics, economy, and socio- culture of the people. If religious conflicts really exist, it is necessary to build the spirit of togetherness based on the values of justice, freedom, and human rights. It is expected that the deeper the religious spirit, the deeper the sense of justice and humanity. As a result, in developing harmonious society, universal value-oriented da'wa is needed to create the spirit of togetherness and social solidarity.

Abstrak: Hasil penelitian ini adalah, Edukasi warga melalui sikap kompasiana dalam wacana resistensi demokrasi dikonstrusikan melalui politik warga,politik pemerintahan, dan politik ekonomi, serta politik parlemen. Proses resistensi demokrasi direpresentasikan dengan cara pemihakan pemerintahterhadap masyarakat, yang melibatkan beberapa agen-agen sosial sebagai pelaksana, pengendali dan pengambil manfaat. Wacana demokrasimelahirkan perdebatan dan pro dan kontra dalam public sphere yang melahirkan gagasan dan penyebarannya menjadi komunitas yangdiimajinasikan dalam spectrum demokrasi. Dalam relasi interubjeknya pengambil keputusannya adalah presiden sebagai posisi sosial-politikekonomiyang sentral dibandingkan dengan para pembantunya. Kata Kunci: Reistensi, Demokrasi, dan Citizen Journalism.

Da 'wa is one of the essential parts of religiosity. According to Islam, every believer has the duty to preach Islamic teachings according to his capability. In the real life, this duty is actualized individually or in group. Da'wa includes inviting people to apply religious values and it is not merely done by Muslims. Followers of other religions also have such activity so that they should hcrve the same chance too. However, we should also realize that there are some contradictory doctrines such as tauhid, prophecy, and humanity.Every religion has an important role in human life which has dijferent culture. In spite of the true reasons, cultural diversity, including tribe, religion, and race, is often used to raise conflicts among people. Many conflicts in Indonesia, which seem to be religious conflicts, need to be viewed in relation to politics, economy, and socio- culture of the people. If religious conflicts really exist, it is necessary to build the spirit of togetherness based on the values of justice, freedom, and human rights. It is expected that the deeper the religious spirit, the deeper the sense of justice and humanity. As a result, in developing harmonious society, universal value-oriented da'wa is needed to create the spirit of togetherness and social solidarity.

The issue of poverty which afflict developing countries due to structural and cultural poor. To solve and overcome the poor problems, the efforts made by the government in the administration of Jokowi-Kala, and targets to be achieved is lower poverty levels of the population. Departing from the problems of poverty and the efforts of the government program, the program is still a lot of problems and has not received seriously attention. Community empowerment programs involving a religious institution located. Mosque as the "core" program and empowerment of the people. That is based empowerment program of the mosque as changes. It used with approach to Asset-Based-Community Developoment, where communities are viewed as social groups are always dealing with the challenges of the new power to maintain its existence and survival. One of strategies is used by mobilizing assets for social improvement. The type research approach is used by action research in three orientations, namely education, empowerment, and advocacy. While the subjects were 12 Muslim prayer groups and the population is 180 people in Berkoh village, South Purwokerto, Banyumas. The findings of this study, most gorups of " majelis taklim†al Barakah group classified as poor, and they involved either debt "bank plecit†in Dasa Wisma activity. Meanwhile, they do not have any additional effort. In this context, the establishment of economic institution and intrepreuneurship training which is manifested through empowerment and a advocacy congregation. Activities and spirituality (yasinan, reading al Barzanzi, and hadlhrah) are a tradition that can be seen as a collective potential. It to develop the capacity of group, strength, power, and resources, which are effective for the benefit of the economic capital accumulation more

This paper discusses the interconnection of feminism and the reform movement in the Muslim Middle East. Target to beobtained, and parse the convergence and tension between Muslim feminist movement with the movement of Islamic reform. Intersectionbetween the two species include the idea of Islamic unity, the question of religious issues, political interests and representation of interests ofeach of them different.

This paper discusses the interconnection of feminism and the reform movement in the Muslim Middle East. Target to beobtained, and parse the convergence and tension between Muslim feminist movement with the movement of Islamic reform. Intersectionbetween the two species include the idea of Islamic unity, the question of religious issues, political interests and representation of interests ofeach of them different.

This study focuses on the power and influence of mass media in relation to themodernity in Indonesia. Some of the key media theories are related to issues of modernityand nationalism in Indonesia. The description of historical facts always contains aninherent bias with technologies related to the use of media-related time or space. Both arebased on the political and economical interest.Some of the strategies in the discourse and praxis of nationalism in the form ofpragmatic interests, consensus can not be realized then what happens is done in a waycompromises tolerate arguments and ethical-political beliefs and find a balance. actualmass media as a new technology can strengthen and pasting various elements of thenation that can be imagined through the messages of national language and strengthennationalism. Both became major elements of discourse in producing the realization ofintegration and political legitimacy in the context of the Unitary Republic of Indonesia(NKRI).

This passage discusses the fact that any media in this world is never separated frompolitical and ideological interests. Various types of domination and subordination are alwayscontinuously created and reproduced for the existence and sustainability of certain individualsor groups.Legitimacy in the capital system is very crucial in to support its role as a source ofpower. Three kinds of important capital are economic, politic, and cultural capital. Thesekinds of capital are the source of power and cause some social inequalities. Capitalism spreadsout in all sides of human life, is produced and sustained continuously through various socialagents.