Suchergebnisse

On the clerks in East India Company tenure; a study

"This book emphasises the need to empower marginalised communities to contribute to decision-making processes within policy realms. It contributes to ongoing debates in the social sciences about infrastructure rights and citizenship, and it throws insight on human-infrastructure interactions in the informal neighbourhoods of the global South. The book delves into the complexities of caste, gender, class, and political identities and affiliations associated with the multiple factors of inclusion and exclusion particularly in the case of access to infrastructure in informal settlements in urban areas with an added productive function. This book is about how this historic inner-city, situated, religious idol-crafting community is transforming due to factors including access to physical and social infrastructure, local governance policies, socio-political hierarchies, and complexities of informal tenure. Drawing on sociocultural norms, and values of idol-crafting practices, it documents, analyses and presents the networks and relations of the neighbourhood through a spatial and material lens. Findings contribute to understanding how traditional practices of a crafting community are adapting, appropriating, producing, and reshaping informal spaces in Kumartuli. The book is aimed at academic audiences across the world researching cultural tourism, the city's regeneration agenda and cultural tourism. It will be of interest to the wide disciplines of Urban Studies, Development Studies, Architecture and Planning, and Culture and Tourism Studies"--

"This book examines the performance of Bauls 'folk' performers from Bengal, in the context of a rapidly globalizing Indian economy and against the backdrop of extreme nationalistic discourses. Recognizing their scope beyond the musical and cultural realm, Sukanya Chakrabarti engages in discussing the subversive and transformational potency of Bauls and their performances. In-Between Worlds argues that the Bauls through their musical, spiritual, and cultural performances offer 'joy' and 'spirituality', thus making space for what Dr. Ambedkar in his famous 1942 speech had identified as 'reclamation of human personality'. Chakrabarti destabilizes the category of 'folk' as a fixed classification or an origin point, and fractures homogeneous historical representations of the Baul as a 'folk' performer and a wandering mendicant exposing the complex heterogeneity that characterizes this group. Establishing 'folk-ness' as a performance category, and 'folk festivals' as sites of performing 'folk-ness', contributing to a heritage industry that thrives on imagined and recreated nostalgia, Chakrabarti examines different sites that produce varied performative identities of Bauls, probing the limits of such categories while simultaneously advocating for polyvocality and multifocality. While this project has grounded itself firmly in performance studies, it has borrowed extensively from fields of postcolonial studies and subaltern histories, literature, ethnography and ethnomusicology, and cosmopolitan studies"--

This book examines the location and representation of the colonial clerk or the kerani within the cultural and social space of nineteenth century colonial India. It provides a comparative history of the clerk in Calcutta vis-à-vis the clerk in contemporary London in order to understand the manifestations of modernity in the two spaces

"This book examines the performance of Bauls 'folk' performers from Bengal, in the context of a rapidly globalizing Indian economy and against the backdrop of extreme nationalistic discourses. Recognizing their scope beyond the musical and cultural realm, Sukanya Chakrabarti engages in discussing the subversive and transformational potency of Bauls and their performances. In-Between Worlds argues that the Bauls through their musical, spiritual, and cultural performances offer 'joy' and 'spirituality', thus making space for what Dr. Ambedkar in his famous 1942 speech had identified as 'reclamation of human personality'. Chakrabarti destabilizes the category of 'folk' as a fixed classification or an origin point, and fractures homogeneous historical representations of the Baul as a 'folk' performer and a wandering mendicant exposing the complex heterogeneity that characterizes this group. Establishing 'folk-ness' as a performance category, and 'folk festivals' as sites of performing 'folk-ness', contributing to a heritage industry that thrives on imagined and recreated nostalgia, Chakrabarti examines different sites that produce varied performative identities of Bauls, probing the limits of such categories while simultaneously advocating for polyvocality and multifocality. While this project has grounded itself firmly in performance studies, it has borrowed extensively from fields of postcolonial studies and subaltern histories, literature, ethnography and ethnomusicology, and cosmopolitan studies"--

"This book explores the problem of models and their limits over three interrelated sites in the first half of the nineteenth century: questions of landed property in a small area on the eastern coast of British India called Cuttack, debates over the method and categories of political economy in Britain, and practices of agrarian governance across different regions of British India."

"This book brings together over 25 years of Arindam Chakrabarti's original research in East-West 'fusion' philosophy on issues of epistemology, metaphysics, and philosophy of mind. Organized under the three basic concepts of a thing out there in the world, the self who perceives it, and other subjects or selves, his work revolves around a set of realism links. Examining connections between metaphysical stances toward the world, selves, and universals, Chakrabarti engages with classical Indian and modern Western philosophical approaches to a number of live topics including the refutation of idealism; the question of the definability of truth, and the possibility of truths existing unknown to anyone; the existence of non-conceptual perception; and our knowledge of other minds. He additionally makes forays into fundamental questions regarding death, darkness, absence, and nothingness. Together with conceptual clarification and progress towards alternative solutions to these substantial philosophical problems, Chakrabarti demonstrates the advantage of doing philosophy in a cosmopolitan fashion. Beginning with an analysis of the concept of a thing, and ending with an analysis of the concept of nothing, Realisms Interlinked offers a preview of a future metaphysics, epistemology, and philosophy of mind without borders"--

Frontmatter -- contents -- Introduction. universality as difference -- chapter 1. science, Method, and Indigeneity: Political economy -- chapter 2. the trace of the Local: rent -- chapter 3. temporal geographies of Power: Property -- chapter 4. grounding governance: Village -- chapter 5. disputes in the Locality: Peasants -- conclusion. rewriting Production -- notes -- Bibliography -- Index -- Acknowledgments

A first of its kind in India, the book addresses the fundamental questions of environmental concern and enquires into the complex patterns of human-nature interaction within the discipline of environmental history in India. This book delves into history to examine a number of critical themes, such as water bodies and water, forests, land use, wildlife and the issue of the history of climate in India. It focuses on the methodological and historiographical aspects of environmental history and raises new questions to open up new windows leading to fresh research questions. The book argues that environmental history would serve as an important gateway to the history of the human-nature relationship, for example, exploring the role of water history would help in understanding the present context of water crisis in Indian cities. Critical Themes in Environmental History of India is a powerful reminder of the fact that in the context of Indian history it is now necessary to listen to the voice of nature more carefully.

How do we understand the multitude of faith movements in our post-secular world? Faith and Social Movements explores this question by analyzing the theology and practice as well as the transformation of two discrepant religious movements in contemporary India. The research opens up a conversation between the sociology of religion and social movements. Using a comparative lens, two different movements - a Hindu and an Islamic reform movement - have been studied in ethnographic detail. The book is divided into two parts. The first part dwells on Svadhyaya, a Hindu reform movement, and the second part on the Tablighi Jamaat, an Islamic reform movement. Focusing on the internal dynamics of these movements and the 'unintended consequences' of piety, the author argues that it is only by raising new questions vis-à-vis religion, secularity and civil society that their entanglement could be uncovered. This book aims to raise some of these questions