Suchergebnisse

In this article I explore the ways in which dogs and other companion species become family members and engage with the argument that this indicates the emergence of post-human families. Using empirical data from responses to a Mass Observation directive on Animals and Humans and in-depth interviews with people who share their homes with companion animals, I explore the ways in which humans and dogs live with each other and the 'daily practices of kinship' which constitute them as kin. I argue that practices of kinship blur the species barrier but that human-dog relations take place in the context of unequal power relations which are an inevitable consequence of dogs' incorporation into families as dependents. I conclude that while it may be possible to identify post-human practices in multi-species households, they exist alongside practices which reinforce the human-animal boundary and that, given the unequal relations of entanglement within which humans and animals interact, attempts to identify empirically a post-human family seem problematic. What can be said, however, is that a post-human approach to kinship practices highlights the porousness of the category human and alerts us both to the deep connections between humans and other animals and to the profoundly unequal ways in which animals are incorporated into social relations with humans.

This article explores how affective relationships between humans and animals are understood and experienced. It argues that, although the context of close relationships with pets has changed, affective relationships between humans and animals have a long history. The affinities between people and their pets are experienced as emotionally close, embodied and ethereal and are deeply embedded in family lives. They are understood in terms of kinship, an idiom which indicates significant and enduring connectedness between humans and animals, and are valued because of animals' differences from, as well as similarities to, humans. Kinship across the species barrier is not something new and strange, but is an everyday experience of those humans who share their domestic space with other animals. Rather than witnessing a new phenomenon of post-human families, multi-species households have been with us for a considerable length of time but have been effectively hidden from sociology by the so-called species barrier.

Introduces a Vol of nine Chpts (each abstracted) by providing a theoretical & political context for issues raised by recent changes in & challenges to the political project of feminism. The central idea of a shared oppression uniting women in their struggle for liberation informed second-wave feminism of the 1960s & 1970s, which tended to concentrate on social structures that universally disadvantaged women, regardless of class, race, or sexual differences. This ignorance of difference eventually led to the assertion of radical difference in postmodernist & poststructuralist feminist thought. These new strands of theory were anchored in a wider challenge to Western philosophical thought that revealed the gendered nature of the dichotomies that structure it. Two particular claims were stressed by poststructural feminists: that all knowledge was partial & relative to the social construction of experience. Thus, recent feminist work is described as emphasizing the local & cultural variability of gender in all its forms. Others have focused on the nature of power as ambivalent & negotiated rather than imposed from one group onto another. With a focus on identity issues in the context of practicing feminism, contributions address the significance of women's agency & sense of active subjectivity as well as notions of identity construction in power relations. 85 References. D. M. Smith

This article explores the impact of changes in government housing policy on the availability of refuge and move-on accommodation for women and children escaping domestic violence. The residualisation of council housing and the greater involvement of housing associ ations in the provision of social housing is discussed in the context of refuge provision in Wales. Refuge provision in partnership with hous ing associations is increasing. The provision of move-on accommo dation is inadequate and only a minority of women and children leaving refuges is rehoused by local authorities or housing associ ations. Policies of housing providers towards women who are home less as a result of domestic violence vary and in some parts of Wales the prospects for rehousing are far better than in others. Increasing homelessness and reduced funding for local authority housing mean that the housing needs of women and children escaping domestic violence are not being met.