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Notwithstanding the prominence accorded to Edward Said in the fields of history, anthropology, cultural studies, literary criticism, women's studies, and other disciplines, he remains a rather neglected figure in the field of international relations (IR) with the notable exception of postcolonial and some critical scholarship. This article seeks to attend to this neglect and highlights the work of Edward Said and its implications for the field of IR. I discuss two overlapping categories in the work of Edward Said that have implications for interrogating received knowledge in IR - Culture, Identity and Representation, and Nation and Memory. The essay concludes with Said's discussion of intellectual responsibility and what it means for scholars in the field of IR. The concepts of contrapuntality and fugue, which Said borrows from Western classical music, weave through his arguments and are central to his unique articulation and development of the categories listed above. Arguably, a contrapuntal analysis has significant implications for `responsible scholarship' and teaching in IR.

Demonstrates that, as it has been implemented by international development agencies, the women in development (WID) regime, with its origins in modernist colonial discourses & discourses of the market, disempowers Third World women. Drawing on relevant literature, colonial discourses are described as privileging the economy, culture, society, & politics of European peoples & homogenizing & essentializing Third World peoples, particularly women. Moreover, the discourses of the market are taken to stress individualism & voluntary choice in a manner that disempowers Third World nations in the international political economy. It is shown that these discourses have been at the root of the WID regime as it has been implemented by the World Bank. The Third World women's, or empowerment, perspective is advocated as an alternative basis for development, because it is rooted in the concrete experiences of women & grassroots strategies of organization that do not essentialize or disempower the people it is trying to assist. D. M. Smith

"Race(ing) International Relations: A Critical Overview of Postcolonial Feminism in International Relations" published on by Oxford University Press.

Transnational movements have become an important component of an emerging & relatively recently theorized transnational civil society in the field of international relations. Nongovernmental organizations, social movements, & social activists concerned with the global issues of poverty, environment, & human rights have created an intellectual & political global space outside the national territorial space to give voice to their concerns on issues of transnational importance. This article examines transnational human rights movement around the issue of child labor in the carpet industry in India. Although the intersection of child labor with the carpet trade from India was utilized effectively by Indian & German activists to bring about changes in child labor use, the more foundational impact has been the creation of Rugmark, a label that certifies child-labor-free carpets & provides services for the rehabilitation & education of children involved in the carpet industry. 2 Tables, 42 References. Adapted from the source document.