Economic freedom, foreign direct investment, and economic growth: The role of sub-components of freedom
In: Journal of international trade & economic development: an international and comparative review, Band 31, Heft 2, S. 233-254
ISSN: 1469-9559
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In: Journal of international trade & economic development: an international and comparative review, Band 31, Heft 2, S. 233-254
ISSN: 1469-9559
Justice (al-'adl) is one of the principal values of the Islamic faith. In Islam, Justice, and Democracy, Sabri Ciftci explores the historical, philosophical, and empirical foundations of justice to examine how religious values relate to Muslim political preferences and behavior. He focuses on Muslim agency and democracy to explain how ordinary Muslims use the conceptions of divine justice—either servitude to God or exercising free will against oppressors—to make sense of real-world problems.
Using ethnographic research, interviews, and public opinion surveys as well as the works of Islamist ideologues, archives of Islamist journals, and other sources, Ciftci shows that building contemporary incarnations of Islamist justice is, in essence, a highly practical political project that has formative effects on Muslim political attitudes. Islam, Justice, and Democracy compares the recent Arab Spring protests to the constitutionalist movements of the nineteenth and twentieth centuries in the Middle East to demonstrate the continuities and rifts a century apart.
By putting justice at the center of democratic thinking in the Muslim world, Ciftci reconsiders Islam's potential in engendering both democratic ideals and authoritarian preferences.
SSRN
In: The Middle East journal, Band 75, Heft 4, S. 615-616
ISSN: 1940-3461
Erdoğan: The Making of an Autocrat, by M. Hakan Yavuz. Edinburgh: Edinburgh University Press, 2021. 368 pages. $88.55 cloth; $24.95 paper.
Justice (al-'adl) is one of the principal values of the Islamic faith. In Islam, Justice, and Democracy, Sabri Ciftci explores the historical, philosophical, and empirical foundations of justice to examine how religious values relate to Muslim political preferences and behavior. He focuses on Muslim agency and democracy to explain how ordinary Muslims use the conceptions of divine justice—either servitude to God or exercising free will against oppressors—to make sense of real-world problems. Using ethnographic research, interviews, and public opinion surveys as well as the works of Islamist ideologues, archives of Islamist journals, and other sources, Ciftci shows that building contemporary incarnations of Islamist justice is, in essence, a highly practical political project that has formative effects on Muslim political attitudes. Islam, Justice, and Democracy compares the recent Arab Spring protests to the constitutionalist movements of the nineteenth and twentieth centuries in the Middle East to demonstrate the continuities and rifts a century apart. By putting justice at the center of democratic thinking in the Muslim world, Ciftci reconsiders Islam's potential in engendering both democratic ideals and authoritarian preferences.
BASE
In: Politics and religion: official journal of the APSA Organized Section on Religion and Politics, Band 12, Heft 4, S. 549-576
ISSN: 1755-0491
AbstractEgalitarian preferences and benevolence are significant elements of Islamic social justice, which is one of the main pillars of Islam's ethico-political system. Surprisingly, empirical investigations about attitudinal implications of Islamic social justice values are rare. This is one of the first studies examining the correlations between Islam, social justice values, and regime preferences. It proposes that benevolence and egalitarian distributive preferences will induce democratic support and mediate the effect of religiosity on democratic orientations. Seemingly unrelated regression estimations using a Muslim-only sample from the sixth wave of the World Values Surveys support these hypotheses. The effects of social justice values are exclusive to support for democracy and not to support for authoritarian systems. Furthermore, religiosity increases support for democracy through intermediate mechanism of social justice values. These results imply that, next to principles ofijtihad,ijma, andshura, Islamic social justice values can induce pluralistic ideas in Muslim majority societies.
In: Democratization, Band 25, Heft 7, S. 1132-1152
ISSN: 1743-890X
World Affairs Online
In: International journal of human rights, Band 20, Heft 4, S. 589-590
ISSN: 1744-053X
In: International journal of human rights, S. 1-2
ISSN: 1364-2987
In: Sosyoekonomi: scientific, refereed, biannual, Band 22, Heft 22
ISSN: 1305-5577
In: L' Europe en formation: revue d'études sur la construction européenne et le fédéralisme = journal of studies on European integration and federalism, Band 367, Heft 1, S. 143-169
ISSN: 2410-9231
In: International journal of Middle East studies: IJMES, Band 45, Heft 1, S. 25-43
ISSN: 1471-6380
AbstractThis paper focuses on the relationship between social identity based on national, religious, or international affiliations and attitudes toward foreign policy in the Turkish context. Evidence is drawn from an original survey conducted among university students in Turkey. The results show that students' social identity has a significant correlation with their perceptions of foreign policy. Most Turkish university students provide conditional support for the new directions in Turkey's foreign policy, but those with an Islamic identity appear to be more supportive of the Adalet ve Kalkınma Partisi's (Justice and Development Party) policies. Most university students believe that Turkey's future lies in the European Union and the Central Asian Turkic republics rather than in the Middle East. Overall, the perceptions of educated youth toward foreign policy are shaped by both social identity and their conceptions of national interest.
In: Political research quarterly: PRQ ; official journal of Western Political Science Association, Pacific Northwest Political Science Association, Southern California Political Science Association, Northern California Political Science Association, Band 66, Heft 4, S. 781-793
ISSN: 1065-9129
In: Political research quarterly: PRQ ; official journal of the Western Political Science Association and other associations, Band 66, Heft 4
ISSN: 1938-274X
Public opinion polls demonstrate that Arab citizens support both democracy and shari'a. I argue that individual values related to the secular-Islamist cleavage are instrumental in explaining this joint support. The analysis of the Arab Barometer Survey shows that individuals holding Islamic values are more favorable of shari'a, whereas those with secularist values tend to support democracy. However, the bivariate probit estimations also confirm that Arab opinion about these governing principles is more complementary and less divergent. The results imply that constitutional models combining Islam and democracy, rather than strictly secular institutions, may be more acceptable to Arab citizens. Adapted from the source document.
In: International journal of Middle East studies: IJMES, Band 45, Heft 1, S. 25-43
ISSN: 0020-7438
World Affairs Online