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The 20th century saw the rise of hermeneutics, the philosophical interpretation of texts, and eventually the application of its insights to metaphorical 'texts' such as individual and group identities. It also saw the rise of modern environmentalism which evolved through various stages in which it came to realize that many of its key concerns - 'wilderness' and 'nature' among them - are contested territory that are viewed differently by different people. This title brings together leading voices at the intersection of these two increasingly important philosophical discussions

Connecting the Anthropocene to the "spatial turn" in theology, the present essay has two goals. First, departing from more common readings, this essay suggests that "the Anthropocene" is a hermeneutical concept, which serves as an interpretive name for how the contemporary human-environment relationship is materialized and thought. Second, this essay argues that the hermeneutics of the Anthropocene requires a point of mediation found in philosophical readings of human dwelling and the theological desire to find the integrity of place. The meaning of the Anthropocene can be used theologically to expose the contradictions within our imagination of the material location of the human future.

AbstractHow can we read nature as a revelatory text? This essay argues for a re-opening of the Book of Nature for philosophical theology. I first will summarize the traditional use of the metaphor of the Book of Nature. But this "book" was closed when science discarded the metaphor of divine authorship as unnecessary. We can re-open nature as a text by discovering the textuality of nature, which in turn presents a reemergence of text itself. From this, we can point to a revelatory nature of nature. The import of the text of nature comes from a reflexive, meditative reading, which sees the way in which the world of the text—and simultaneously the world as text—interacts with/as the world of the reader. The world that we encounter through reading is the very world of our existence—we are encountering the world that forms the foundation of the world from which we read.

The natural world has been "humanized": even areas thought to be wilderness bear the marks of human impact. But this human impact is not simply physical. At the emergence of the environmental movement, the focus was on human effects on "nature." More recently, however, the complexity of the term "nature" has led to fruitful debates and the recognition of how human individuals and cultures interpret their environments. This book furthers the dialogue on religion, ethics, and the environment by exploring three interrelated concepts: to recreate, to replace, and to restore. Through interdisciplinary dialogue the authors illuminate certain unique dimensions at the crossroads between finding value, creating value, and reflecting on one's place in the world. Each of these terms has diverse religious, ethical, and scientific connotations. Each converges on the ways in which humans both think about and act upon their surroundings. And each radically questions the damaging conceptual divisions between nature and culture, human and environment, and scientific explanation and religious/ethical understanding. This book self-consciously reflects on the intersections of environmental philosophy, environmental theology, and religion and ecology, stressing the importance of how place interprets us and how we interpret place. In addition to its contribution to environmental philosophy, this work is a unique volume in its serious engagement with theology and religious studies on the issues of ecological restoration and the meaning of place

What is the civic relevance of the academic study of religion, considered on its own terms and in its increased diversity? The contributors to the present volume explore this question by focusing on four core capacities: intellectual complexity (C), social location (L), empathetic accountability (E), and motivated action (A)-the CLEA model

Placing Nature furthers the dialogue on religion, ethics, and the environment by exploring three interrelated concepts: to recreate, to replace and to restore. This book self-consciously reflects on the intersections of environmental philosophy, environmental theology, and religion and ecology, stressing the importance of how place interprets us and how we interpret place. This work is a unique volume in its serious engagement with theology and religious studies on the issues of ecological restoration and the meaning of place.

Using the resources of theology and ethics to bring religion into the climate engineering debate, this book considers the moral questions raised by scientists, engineers, and philosophers while adding new questions and insights to the debate. Readers new to the discussion will be introduced in an engaging and thoughtful manner, while those who already work on this issue will wrestle with it in a new way.

Engineering the Climate: The Ethics of Solar Radiation Management is a wide-ranging and expert analysis of the ethics of the intentional management of solar radiation. This book will be a useful tool for policy-makers, a provocation for ethicists, and an eye-opening analysis for both the scientist and the general reader with interest in climate change