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Law publishing — that is, the reproduction and dissemination of statutes, judicial decisions, commentaries, legal forms and texts — is as old as writing and can be found in all literate societies. In the ancient world, written law was essential to political and social relations. That can be seen from the importance given to law codes in the Semitic, Greek and Roman societies. Over the centuries and in every medium from stone and clay, papyrus and parchment, to paper and the electronic media of our day — law has been a major component of literature. The very fact of publication is an essential requirement for the enactment and efficacy of laws in many societies. Publication of law was widespread before the invention of printing and was achieved by reproducing important texts in multiple manuscript copies which could then be disseminated to libraries, officials and others who needed them and could afford them. The printing of law depended not only on the invention of the press itself, but also on the acceptance of what more accessible law might mean to society. In England, for example this was a matter of considerable controversy for over a hundred years.

"The study of legal history has a broad application that extends well beyond the interests of legal historians. An attorney arguing a case today may need to cite cases that are decades or even centuries old, and historians studying political or cultural history often encounter legal issues that affect their main subjects. Both groups need to understand the laws and legal practices of past eras. This essential reference is intended for the many nonspecialists who need to enter this arcane and often tricky area of research"--Back cover

The Hebrew Bible contains a thrice repeated prohibition against the taking of interest on loans. For many centuries, these injunctions exerted a profound influence on the life and thought of the Western World. However, they have never been significantly observed or consistently enforced in their original, categorical terms. From an absolute prohibition, which treated all interest (of any kind, in any amount) as usurious, we have developed, through economic revolutions and moral transvaluations, a quantitative morality which determines legality by the rate of taking, rather than by the fact of interest. Today, these laws lack force either as social legislation or as religious command. They are virtually ignored and forgotten by men of affairs of all stations, Jewish and Christians alike. Only the social and religious philosophers, historians and other scholars of the past are still excited by the moral implications of this prohibition.