Suchergebnisse

In his book, A Country at War with Itself, Antony Altbeker has highlighted that the extraordinary and distressing feature of crime in South Africa is not how common it is, but how violent. This analysis moves on from that point, arguing that rather than focusing on violent crime as a specific type of criminality, we should examine violence as a separate category that sometimes overlaps with crime and sometimes does not. This shift in focus reveals that it is not South African crime that is so violent, but South African society in general. It shows that many of these forms of violence are both legal and socially acceptable. This includes violence in childrearing, intimate relationships, education, sport, film and television, establishing social identities, and political negotiation, to name but a few significant areas. An examination of these popular and accepted forms of violence provides a revealing analysis of how these patterns are reproduced socially and psychologically, explaining how individuals and groups come to use violence as an everyday strategy of social negotiation. This analysis makes it clear that violent crime is a reflection of deeper patterns of violence within the society, and highlights the importance of including approaches other than law enforcement in reducing violence in South Africa.

This paper explores the 2004 Kilwa massacre in the Democratic Republic of the Congo (DRC) through a decolonial perspective, explaining how the massacre is situated within the history of colonial power and global capitalist relations. As such, the convergence of mining and political interests that created the context in which this violence was possible is examined, rather than the specific human rights abuses committed during the massacre. This approach highlights how such acts of violence are an ongoing factor of colonial and postcolonial exploitation, as well as the difficulties in holding the responsible parties accountable. This investigation shows the importance of developing a decolonial Southern criminology that contextualizes human rights abuses within local and international systems of power and locates acts of criminal violence within the broader networks of structural violence.

This paper explores the 2004 Kilwa massacre in the Democratic Republic of the Congo (DRC) through a decolonial perspective, explaining how the massacre is situated within the history of colonial power and global capitalist relations. As such, the convergence of mining and political interests that created the context in which this violence was possible is examined, rather than the specific human rights abuses committed during the massacre. This approach highlights how such acts of violence are an ongoing factor of colonial and postcolonial exploitation, as well as the difficulties in holding the responsible parties accountable. This investigation shows the importance of developing a decolonial Southern criminology that contextualizes human rights abuses within local and international systems of power and locates acts of criminal violence within the broader networks of structural violence.

Have you ever played the parlor game where you name the historical figures you'd like to invite to a dinner party? This fascinating book is kind of like the written form of that exercise. It brings together the key arguments and beliefs espoused by an array of the top minds in the 'free thought' movement, a philosophical school that prized rationality and logic over dogma. It's a must-read for those interested in learning more about philosophy in user-friendly, bite-sized essays

Authenticity is now being used to describe things as diverse as politicians, wallets and holiday packages, and claims to authenticity have become increasingly marketable. Media sources from magazines to social media blogs are all inundated with a persisting, recurring message: that tapping into the "real you" will be the liberating force allowing you to live a happy and successful life. This paper draws on a social constructionist theoretical framework and discourse analytic method to critically analyse three interconnected discourses of personal authenticity (as success, change and work) explored in 10 marketing campaigns prominent in South African media. The constructions found in these media are important not just as reflections of current subject positions available in a particular context, but also in the (re)construction of these particular identities and the (re)production of particular social systems. More specifically, in this case, by closely tying authenticity to notions of success, work and change, these discourses produce "good neoliberal subjects"- ambitious, self-regulated, proactive and productive citizens committed to personal progress and contributing to a "functioning" society. In other words, through these discourses, individuals' personal aspirations (e.g. self-improvement or happiness) become inextricably linked with capitalist modes of being (work and consumption).