Suchergebnisse

According to Bakhtin dialogue is the essential symbolic medium through which all social relations are necessarily constituted. This must be seen against the background of a literary approach which is not comprehensive enough. There are different forms of dialogue in and with the Bible. The dialogics of the New Testament is more complex than that of the poetics of the Hebrew Bible. The New Testament develops a new form of dialogue when compared with the poetics of the Hebrew Bible. The dialogue within the Bible should also be situated in the context of intertextuality. Interpretation is also a practical affair with a political element in it. Dialogue with the Bible is not only a one way movement to the Bible, but the Bible can also contradict and surprise the reader.

The typical critical issues concerning the interpretation of Matthew do not occur that often in the reception of Matthew in Africa. The issues addressed are especially contextual matters such as liberation and the relevance of God's kingdom for society and politics. In the process attention is given to the relationship between Jesus and rural society, in inculturation in the context of Jesus and in Africa, poverty and oppression, martyrdom, dreams, the cosmic implications of the Gospel, marriage customs in Africa, the priestly commitment to the people of God in the local context, love and other values, the church and Christology.