Suchergebnisse

Copertina -- Occhiello di collana -- Frontespizio -- Copyright -- Dedica e motto -- Indice -- Ringraziamenti -- Premessa -- Capitolo I - Usi e forme -- Capitolo II - Ermeneutica e ontologia -- Capitolo III - Analogia e decisione giudiziaria -- Capitolo IV - Norma e caso -- Capitolo V - Approssimazioni del diritto -- Conclusione -- Bibliografia.

Intro -- Contents -- Between Ordinary and Extraordinary: The Normativity of the Singular Case in Art and Law -- Abstract -- Keywords -- Introduction -- Part 1: The Extraordinary in Art -- 1 The Extraordinary and the Exceptional -- 2 The Mediocre -- 2.1 Golden Mean(s), Old and New -- 2.2 The Force of the Singularity (in Art and Law) -- 3 Genre Classification -- 3.1 Defining the Extraordinary -- 3.2 Emerging Genres and Trends -- Part 2: The Extraordinary in Law -- 1 The Original Need for Singular Norms -- 2 Extraordinary Cases in Roman Jurisprudence -- 3 Uses of the Ordinary-Extraordinary Dichotomy -- Conclusion -- Bibliography

In 1873, Nietzsche claimed that a generally and uniformly valid designation is invented for things. This designation has normative force: as a matter of fact, the «linguistic» legislation dominating the practice of language establishes the first laws of truth (On Truth and Lies in a Nonmoral Sense). In other words, for Nietzsche the artificial nature of truth, given the artificial nature of language itself, was out of discussion. In this paper, I approach the contemporary debate on post-truth by juxtaposing it with the idea of «artificial» or «conventional» truth typical of legal discourse and by showing the aporia behind each search for truth. In order to do so, I focus on the specific nature of «legal» truth and I invite to consider the centrality of the performative force of truth-making procedures – crucial for lawyers and legal practice – in order to underline the importance played by technology in the construction of truth also in the political discourse. ; En 1873, Nietzsche afirmó que, para las cosas, se ha inventado una designación válida general y uniforme. Esta designación tiene fuerza normativa: de hecho, la legislación «lingüística» que domina la práctica del lenguaje establece las primeras leyes de la verdad (Sobre verdad y mentira en sentido extramoral). En otras palabras, para Nietzsche, la naturaleza artificial de la verdad, dada la naturaleza artificial del lenguaje mismo, estaba fuera de discusión. En este artículo, abordo el debate contemporáneo sobre la posverdad yuxtaponiéndolo a la idea de verdad "artificial" o "convencional" típica del discurso legal y mostrando la aporía detrás de cada búsqueda de la verdad. Para hacerlo, me centraré en la naturaleza específica de verdad "legal" y propongo considerar la centralidad de la fuerza performativa de los procedimientos de creación de la verdad –crucial para los abogados y la práctica legal– para subrayar la importancia que la tecnología juega en la construcción de la verdad también en el discurso político.

AbstractIn this paper I argue (

I work, therefore I am? / Angela Condello, Tiziano Toracca: -- Migrants, Marx, Descartes, Fichte and Hegel : On Working and Being / Emiliano Acosta -- Work, Pensions and Transgenerational Justice / Tiziana Andina -- The Disclosure of Humanity : Challenges of the Digital Turn / Angela Condello -- How the future of work can work for the workers / Marc De Vos -- Europe and the Construction of a Worker Mentality : Human Rights as an Instrument of Neoliberal Government? : The Case of Dutch Labour Activation Programmes for Welfare Recipients / Anja Eleveld -- From Capital to Documediality / Maurizio Ferraris -- On working and being : the legal metaphysics of labour and the constitutional errors of Social Europe / Luke Mason -- Irregular Migrants at Work and the Groundless Legal Subject / Anastasia Tataryn -- The Ontology of Labor / Enrico Terrone -- Objectivity, repetition, and the search for satisfaction / Gertrudis Van de Vijver -- From Text to Work : or, Operation Without Production / David Ayers -- Works by Vitaliano Trevisan and the Representation of Work in the Neo-Liberal Age / Carlo Baghetti -- I Can Quit Whenever I Want : The Academic Precariat in Italian Cinema / Alberto Baracco -- The refusal of the work in the Italian Literature : from Vogliamo tutto (1971) to Works (2016) / Silvia Contarini -- Labour and identity in documentary web series on new Italian emigrants / Jansen Monica -- Deux jours, une nuit and La loi du marché : the tactical withdrawal of government and capital / John Marks -- When The Flash said: "We were all struck by that lightning" : Work and the Contemporary Superhero TV-Shows / Mara Santi -- A new name and a new job, that's what he'd like' : Identity, Labour and Precarity, 1915-2015 / Morag Shiach -- In the name of a loss : work and the contradictions of contemporary literary imaginary / Tiziano Toracca.

Post-truth : what is it about? : introduction / Tiziana Andina and Angela Condello -- A political and deliberative virtue? : the epistemic trust in trustworthy epistemic authorities / Davide Pala -- After the ordeal : law and the age of post-truth / Angela Condello -- Believing fake news / Elisabetta Galeotti -- Can we trust post-truth? : a Trojan horse in liberal counterspeech / Jacopo Domenicucci -- Certain trouble : mockumentaries and truth / Sanja Bojanic -- Fake news, the crisis of deference, and epistemic democracy / Diego Marconi -- From transparency to "trumparency" / Sara Guindani -- Idealism, empiricism, pluralism, law : legal truth after modernity / Luke Mason -- Realism and moralism in political thought / Brian Leiter -- The post-truth in painting / Enrico Terrone -- Truth, facts, alternates and persons : or, whatever has happened to post-modernism? / Tracy B. Strong -- Truth, lies, and post-truth / Tiziana Andina -- Who cares about privacy? : the documedia surplus value / Murizio Ferraris.

In the wake of Brexit and Trump, the debate surrounding post-truth fills the newspapers and is at the center of the public debate. Democratic institutions and the rule of law have always been constructed and legitimized by discourses of truth. And so the issue of "post-truth" or "fake truth" can be regarded as a contemporary degeneration of that legitimacy. But what, precisely, is post-truth from a theoretical point of view? Can it actually change perceptions of law, of institutions and political power? And can it affect our understanding of society and social relations? What are its ideological premises? What are the technical conditions that foster it? And most importantly, does it have anything to teach lovers of the truth? Pursuing an interdisciplinary perspective, this book gathers both well-known and newer scholars from a range of subject areas, to engage in a philosophical interrogation of the relationship between truth and law.

Abstract
This article argues that law is an inherently modernist normative practice. Constructing a vision of Modernism which is at once an epistemology and an attitudinal disposition to doubt and make anew our assumptions about the world, the authors demonstrate that legal practice encounters the world through individual cases. Through these examples, the law is capable of both interacting with and comprehending that world, while also being forced to question the law's own precepts and their application. In this manner, the law's generalisations and abstractions become concrete, and can indeed be upended, through fleeting, impressionistic and highly case-specific examples. This exemplarity within law explains how law is able to navigate its apparently contradictory aspirations and natures which have bedevilled legal philosophy for millennia. In reality, law exists within a series of polarities, rather than contradictions, which are navigated through the law's encounters with examples from the extra-legal world. The authors conclude that this aspect of the law's nature also has practical consequences, requiring the law to maintain the fora in which new and novel cases are heard, and through which law's modernist spirit can thrive.