3.3. Religion and Conscience, Civil Society and Pluralism3.4. Our First Freedom at Work; 3.5. Fallacies Regarding Discrimination, Coercion, and Dignity; 3.6. Antidiscrimination Laws; 3.7. Sexual Orientation and Gender Identity Antidiscrimination Laws; 3.8. Sexual Orientation and Gender Identity Laws: A Challenge to Supporters; 4. Reply to Anderson and Girgis; 4.1. Moral and Religious Integrity; 4.2. Limited Government versus Exemptions from Laws; 4.3. Sexual Orientation and Gender Identity Discrimination; 4.4. Conclusion: Double Standards and the Puritan Mistake; 5. Reply to Corvino.
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Virtually everyone supports religious liberty, and virtually everyone opposes discrimination. But how do we handle the hard questions that arise when exercises of religious liberty seem to discriminate unjustly? How do we promote the common good while respecting conscience in a diverse society? This point-counterpoint book brings together leading voices in the culture wars to debate such questions: John Corvino, a longtime LGBT-rights advocate, opposite Ryan T. Anderson and Sherif Girgis, prominent young defenders of the traditional view of marriage. Many such questions have arisen in response to same-sex marriage: How should we treat county clerks who do not wish to authorize such marriages, for example; or bakers, florists, and photographers who do not wish to provide services for same-sex weddings? But the conflicts are not limited to the LGBT-rights arena. And they implicate age-old questions about the role of government, the value of religion, and the challenges of living in a diverse and free society. The differences between Corvino and Anderson-Girgis, though nuanced, run deep. The debate between them is an important contribution to discussions about why religious liberty matters and what respecting it requires.
For the last twenty years, John Corvino has traversed the US responding to moral and religious arguments against same-sex relationships. In this timely book, he shares that experience - addressing the standard objections to homosexuality and offering insight into the culture wars more generally. Is homosexuality unnatural? Does the Bible condemn it? Are people born gay (and should it matter either way)? Corvino approaches such questions with precision, sensitivity, and good humor. In the process, he makes a fresh case for moral engagement, forcefully rejecting the idea that morality is a `private matter`. This book appears at a time when same-sex marriage is being hotly debated across the U.S. Many people object to such marriage on the grounds that same-sex relationships are immoral, or at least, that they do not deserve the same social recognition as heterosexual relationships. Unfortunately, the traditional rhetoric of gay-rights advocates - which emphasizes privacy and tolerance - fails to meet this objection. Legally speaking, when it comes to marriage, `tolerance` might be enough, Corvino concedes, but socially speaking, marriage requires more. Marriage is more than just a relationship between two individuals, recognized by the state. It is also a relationship between those individuals and a larger community. The fight for same-sex marriage, ultimately, is a fight for full inclusion in the moral fabric. What is needed is a positive case for moral approval - which is what Corvino unabashedly offers here. Corvino blends a philosopher`s precision with a light touch that is full of humanity and wit. This volume captures the voice of one of the most rational participants in a national debate noted for generating more heat than light.
Taking a "point/counterpoint" approach, John Corvino (a philosopher and a prominent gay advocate) and Maggie Gallagher (a nationally syndicated columnist and co-founder of the National Organization for Marriage) consider key questions about the institution itself: What is marriage for? Is marriage meant to be a gendered institution? Why is the state in the business of sanctioning marriage? Where do the needs of children fit in? Will legalization of same-sex marriage lead to legalization of polygamy? Corvino argues that society should support same-sex marriage because of its interest in supporting stable households for all its members, gay and straight alike. Gallagher argues that government recognition of same-sex unions as marriages will disconnect marriage from its key public mission furthering responsible procreation, while stigmatizing traditional views of sex, marriage and family as bigotry. Both agree that the issue deserves thoughtful, rigorous engagement.
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As the uproar over the recent New York State law demonstrates, same-sex marriage is a perennial hot-button issue, certain to impact the 2012 election. This book provides a useful roadmap to both sides of this contentious matter. Taking a 'point/counterpoint' approach, the authors consider key questions about the institution itself: What is marriage for? Is marriage meant to be a gendered institution? Why is the state in the business of sanctioning marriage? Where do the needs of children fit in? Will legalisation of same-sex marriage lead to legalisation of polygamy?
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