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Half Title -- Series Information -- Title Page -- Copyright Page -- Contents -- Foreword by Daniel B. Gallagher -- Foreword by Giovanni Dessì -- Preface -- Introduction Ugo Spirito: A Profile -- Chapter 1 A Life-Long Passion for Truth -- 1.1 Introduction -- 1.2 "Autobiografia Filosofica". In Storia della mia ricerca (pp. 11-25) [Translation] -- Chapter 2 Positivism -- 2.1 Introduction -- 2.2 "Verso il nuovo idealismo". In Il nuovo idealismo italiano (pp. 7-9) [Translation] -- 2.3 "Il concetto di Scienza". In Scienza e filosofia (pp. 104-105)6 [Translation] -- Chapter 3 Pragmatism -- 3.1 Introduction -- 3.2 "L'antinomia non risolta". In Il pragmatismo nella filosofia contemporanea (pp. 118-127) [Translation] -- Chapter 4 Actual Idealism -- 4.1 Giovanni Gentile's Actual Idealism -- 4.2 Ugo Spirito and Giovanni Gentile -- 4.3 "Giovanni Gentile". In Giovanni Gentile (pp. 13-36) [Translation] -- 4.4 "Attualismo costruttore". In Scienza e filosofia (pp. 35-43) [Translation] -- Chapter 5 Criminal Law -- 5.1 Introduction -- 5.2 Storia del diritto penale italiano. Da Cesare Beccaria ai nostri giorni (1974, pp. 224-229) [Translation] -- Chapter 6 Fascism -- 6.1 Introduction -- 6.2 "Lo sviluppo del fascismo" (pp. 315-320) [Translation] -- Chapter 7 Corporativism -- 7.1 Introduction -- 7.2 Dall'attualismo al problematicismo (pp. 172-176) [Translation] -- 7.3 Ugo Spirito's Corporativism -- 7.4 "Individuo e Stato nell'economia corporativa". In Capitalismo e corporativismo (pp. 3-15) [Translation] -- 7.5 "Il corporativismo come liberalismo assoluto e socialismo assoluto". In Capitalismo e corporativismo (pp. 27-44) [Translation] -- 7.6 Interpretation of a Programmed Economy -- 7.7 "L'economia programmatica corporativa". In Capitalismo e corporativismo (pp. 113-127) [Translation] -- Chapter 8 Problematicism -- 8.1 Introduction: Birth of Problematicism.

Cover -- Half title -- Title page -- Copyright page -- Table of contents -- Acknowledgements -- List of abbreviations -- Maps -- 1 Introduction -- Problem statement and main argument -- Case selection and methodology -- Book outline -- 2 On state transformation -- A specific type of state -- The mountain to climb: approaching the state -- Changes in the design, functions and role of the state -- Conclusion -- 3 The state in the Middle East and North Africa -- The state in the MENA region -- The shadow state -- The rentier state -- The Islamic State -- The trapped state -- Conclusion -- 4 Iraq and Libya: under the iron fist -- The rise of revolutionary regimes -- Regime consolidation -- Regime transformation and resilience -- Representation, security and wealth distribution -- Conclusion -- 5 From 'armed liberalism' and R2P to statebuilding -- Intervention in conflict-affected countries -- From 'armed liberalism' to R2P -- Conclusion -- 6 Gone is the 'one man in command' -- Political fragmentation -- Exclusionary politics -- Detachment from society -- Representation and political authority in context -- Conclusion -- 7 From military regimes to militias' rule -- Recreating a monopoly of violence -- Militias on the rise -- Security in context -- Conclusion -- 8 Rentier states at war -- Reliance on oil resources -- The distribution of oil revenues -- Beyond the oil economy -- Wealth creation and distribution in context -- Conclusion -- 9 Conflict and the state in the Middle East and North Africa -- Common lines across conflicts in the MENA region -- Statebuilding intervention in the MENA region: what future? -- Conclusion -- 10 Conclusion -- State functions, means, territory and institutions -- Statebuilding and state formation -- Conflict and the state in the MENA region -- Index

In theory, republican orthodoxy does not acknowledge the political dignity of any intermediary body between free and equal individuals, stripped of all particularism, and the sovereign nation. This is why, right up to the present, the French public debate has been marked by an entrenched suspicion towards all forms of «communitarism», and by the proscription of the very concept of multicultural politics. But have the policies actually pursued by republican France been consistent with the proclaimed principles? Is it genuinely possible to claim that cultural identities have never been publicly «recognised»? This multidisciplinary investigation proposes to address the ambiguous relations between theory and practice in the Republican management of cultural pluralism