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The return to religion has perhaps become the dominant cliche of contemporary theory, which rarely offers anything more than an exaggerated echo of a political reality dominated by religious war. Somehow, the secular age seems to have been replaced by a new era, where political action flows directly from metaphysical conflict. The Faith of the Faithless asks how we might respond. Following Critchley's Infinitely Demanding, this new book builds on its philosophical and political framework, also venturing into the questions of faith, love, religion and violence. Should we defend a version of secularism and quietly accept the slide into a form of theism--or is there another way? From Rousseau's politics and religion to the return to St. Paul in Taubes, Agamben and Badiou, via explorations of politics and original sin in the work of Schmitt and John Gray, Critchley examines whether there can be a faith of the faithless, a belief for unbelievers. Expanding on his debate with Slavoj Zizek, Critchley concludes with a meditation on the question of violence, and the limits of non-violence
Introduction. The possibility of commitment -- 1. Demanding approval : a theory of ethical experience -- 2. Dividualism : how to build an ethical subject -- 3. The problem of sublimation -- 4. Anarchic metapolitics : political subjectivity -- Appendix. Crypto-Schmittianism : the logic of the political in Bush's America
In: Warwick Studies in European Philosophy
Chapter Preamble: Travels in Nihilon --chapter Lecture 1: Il y a --chapter Lecture 2: Unworking romanticism --chapter Lecture 3: Know happiness -- on Beckett --chapter Lecture 4: The philosophical significance of a poem -- on Wallace Stevens --chapter Notes 270 /Acknowledgements --chapter Acknowledgements
In: Cambridge companions
In: Very short introductions 43
In: Phronesis
In this paper I give a detailed critical discussion of Derrida's important 1994 book Specters of Marx. I begin by discussing the hypothesis advanced in the book and then make a number of remarks about its context. I then go on to discuss the central theme of Specters of Marx: the messianic. As a way of unpacking this theme, I address a number of subthemes in Specters of Marx: the injunction of différance, democracy to come, justice, religion and the es spukt (it spooks). As a consequence of this discussion, I turn to the theme of the political and address the subthemes of hegemony, the decision and the New International. I conclude the paper with a discussion of two more speculative themes that arise out of Specters of Marx: the question of the economic and the technological. ; In this paper I give a detailed critical discussion of Derrida's important 1994 book Specters of Marx. I begin by discussing the hypothesis advanced in the book and then make a number of remarks about its context. I then go on to discuss the central theme of Specters of Marx: the messianic. As a way of unpacking this theme, I address a number of subthemes in Specters of Marx: the injunction of différance, democracy to come, justice, religion and the es spukt (it spooks). As a consequence of this discussion, I turn to the theme of the political and address the subthemes of hegemony, the decision and the New International. I conclude the paper with a discussion of two more speculative themes that arise out of Specters of Marx: the question of the economic and the technological.
BASE
In: Political theology, Band 14, Heft 4, S. 504-510
ISSN: 1743-1719
In: Social research: an international quarterly, Band 80, Heft 1, S. 57-76
ISSN: 0037-783X
In: Political theology, Band 14, Heft 4, S. 425-431
ISSN: 1743-1719
In: Differences: a journal of feminist cultural studies, Band 21, Heft 1, S. 19-31
ISSN: 1527-1986
This article considers the state of the humanities, particularly in disciplines like philosophy, in light of the institutional structure of the university. Arguing that the bureaucratization of the contemporary university is thwarting learning and thinking, the author suggests that we begin to consider academic institutions through lenses less focused on the production of measurable knowledge and more attentive to the practice of teaching as an end in itself. He invites readers to imagine alternatives to current academic institutions, challenging us to envision better, collaborative institutional forms for thinking. The increasingly corporate academic model needs to move away from its instrumentalizing emphasis on output, this essay suggests, to acknowledge, instead, the pleasures of teaching, of learning, and of thinking.