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Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- List of Figures -- List of Tables -- Series Editor Preface -- Preface -- 1 Koisa's People -- 2 "People Who Live in Rocks" -- 3 From Mukogodo to Maasai -- 4 Poverty as Routine -- 5 Boys and Girls, Words and Deeds -- 6 Are They Maasai Yet? -- Postscript -- Glossary -- Bibliography -- Index

The evolutionary biological hypothesis that culturally defined values and goals are proximate means of enhancing reproductive success is tested on data from the Mukogodo, a small group of Maa‐speaking pastoralists in north‐central Kenya who value the accumulation of livestock. The results support the prediction that, at least among males, livestock wealth should correlate with reproductive success. This correlation appears to be due mainly to greater polygyny among wealthier men. Lower age at first marriage among wealthier men may also contribute to the correlation between livestock wealth and reproductive success. The association between livestock wealth and reproductive success does not appear to be due to the productivity of wives and children, to bridewealths obtained when daughters marry, or to the effects of wealth on the reproductive success of men's wives.

SummaryThe relationship between parents' stated sex preferences for children and actual parental behaviour towards sons and daughters is examined among the Mukogodo, a group of traditional pastoralists in rural Kenya. Although their cultural values are male-centred and they tend to express a preference for sons, Mukogodo parents actually appear to be more solicitous of daughters, and the Mukogodo have a strongly female-biased childhood sex ratio. Studies of stated sex preferences should therefore be coupled with attempts to assess actual parental investment in sons and daughters.

Hierarchies of wealth and ethnic prestige among East African herders present an opportunity to test the Trivers‐Willard hypothesis that low socioeconomic status should correlate with female biases in parental investment. The Mukogodo are at the bottom of such a regional hierarchy due to their poverty and low status as former hunters. As a result of these factors, Mukogodo men have lower polygyny rates than their neighbors, and Mukogodo women have higher mean reproductive success than Mukogodo men. The data fulfill the prediction that there should be a bias in parental investment in favor of daughters. The sex ratio of the 0–4 age group and the reported sex ratio at birth are both female‐biased. Although there is no evidence of infanticide, sons may be neglected in favor of daughters. Evidence from a dispensary and from a clinic run by a Catholic mission both show that the Mukogodo take daughters for treatment more often than they take sons. Also, daughters may be nursed longer than sons.

"Meeting at Grand Central brings together insights from evolutionary biology, political science, economics, anthropology, and other fields to explain how the interactions between our evolved selves and the institutional structures we have created make cooperation possible. The book begins with a look at the ideas of Mancur Olson and George Williams, who shifted the question of why cooperation happens from an emphasis on group benefits to individual costs. It then explores how these ideas have influenced our thinking about cooperation, coordination, and collective action. The book persuasively argues that cooperation and its failures are best explained by evolutionary and social theories working together. Selection sometimes favors cooperative tendencies, while institutions, norms, and incentives encourage and make possible actual cooperation."--Publisher's website.

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