Suchergebnisse

Śāntideva's (fl. 8th c) most celebrated work, the Bodhi-caryāvatāra (A Guide to the Bodhisattva's Way of Life) provides practical, contemporary insight into the climate crisis. His spiritual practice—the practice of the bodhisattva as nurse for the human condition—encourages reframing delusion into understanding. It thus reveals the antidotes to the causes of the climate crisis, such as greed and anger. Above all, the "wicked" nature of the climate crisis is an opportunity for a new world to emerge. If we look honestly at the changing planet it will reflect back to us the truth of who we are.

This paper argues that the language of rights cannot express distinctively ecofeminist insights into the treatment of nonhuman animals and the environment. An alternative is proposed in the form of a politicized ecological ethic of care which can express ecofeminist insights. The paper concludes with consideration of an ecofeminist moral issue: how we choose to understand ourselves morally in relation to what we are willing to count as food. "Contextual moral vegetarianism" represents a response to a politicized ecological ethic of care.

One world under God -- Lord Greystoke's legacy -- Frankenstein or Tarzan? -- What population problem? -- Gandhi's vision of community development -- The third world in the first world -- Clean clothes/clean conscience -- Don't touch the rocks! -- Aldo Leopold's vision

"... an important contribution to environmental philosophy.... includes provocative discussions of institutional and systemic violence, indigenous resistance to 'development,' the land ethic, deep ecology, ecofeminism, women's ecological knowledge, Jeffersonian agrarian republicanism, Berry's ideas about 'principled engagement in community,' wilderness advocacy, and the need for an attachment to place." -- Choice"[T]his is a very important book, raising serious questions for development theorists and envi

Violence can be physical and psychological. It can characterize personal actions, forms of group activity, and abiding social and political policy. This book includes all of these aspects within its focus on institutional forms of violence. Institution is also a broad category, ranging from formal arrangements such as the military, the criminal code, the death penalty and prison system, to more amorphous but systemic situations indicated by parenting, poverty, sexism, work, and racism. Violence is as complex as the human beings who resort to it; its institutional forms pervade our relational lives. We are all participants in it as victims and perpetrators. The chapters in this book were written in the hope that violence can be explicated, even if not fully understood, and that such clarification can help us in devising less violent forms of living, even if it does not lead to its total abolition. The studies bring new aspects of violence to light and offer a number of suggestions for its remedy