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Since the beginning of the late modern era, modern constitutions have been trying to keep both group
rights as minority rights and individual rights. But, in some cases, it is still ambiguous if an action or a
phenomenon must refer to individual rights or group rights. Abortion discussions, with regard to political
rights, are one example of these ambiguous cases. In this context, whereas Liberal view tends to regard
abortion as individual rights of a woman, Communitarian view can be against it by pointing out the right
to life and this case may lead to a kind of liberal constitutional crises. This article gains importance as such
constitutional crises still emerge even nowadays. John Rawls's theory of overlapping consensus in Political
Liberalism tries to solve these political conflicts that emerged in liberal constitutions by prioritizing public
reason. This article conceptionally aims to examine Rawls's theory in terms of prioritization and value
relativity in abortion discussions. The method of article is hermeneutics. In order to extend the universe of
the discussion, some important thinkers such as Immanuel Kant, Isaiah Berlin and John Gray, who have
related studies on the topic, were included. In conclusion, it is asserted that Rawl's theory is weak both
practically and theoretically as to the principle of utilitarianism violates the rights of communitarians.