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The differences in approach and interpretation of messages from everyday communication, which characterize the exponents of the two genders, have attracted the attention of specialists from fields such as psychology, neurophysiology, biology, linguistics, sociology, and philosophy.
Endowed with qualities that individualize them both biologically and socio-culturally, the representatives of the two sides - male - female - assimilate values and develop behaviors that, as a whole, should help them complement each other. This complementarity, however, does not work with the same precision in every situation, stage or context of life.
Thus, the coordinates under which the communication is carried out bring back into focus the arguments regarding the structural and behavioral differences determining the quality of the communication act.
The article undertakes a theoretical approach, which aims to identify and analyze from a bio-psycho-socio-behavioral perspective the most relevant elements underlying these distinctions.

The sensitization of the human being regarding the correction of some accumulated injustices ontologically towards femininity is a desideratum that urges reflection, the feminist movement being, for more than a century, the way to reach this desideratum.
The issue of discrimination against women allows for the most varied approaches, due to the diversity of plans and forms under which this phenomenon makes its presence felt, day after day, in any corner of the world. Perceptual abnormality, of patriarchal origin, which perpetually fuels the subordination of women to the opposite sex, blocking in patterns of thinking and behaviour with oppressive accents intensifies and justifies the continuation of feminist activism under its various forms of manifestation.
Feminism does not have the connotation of a simple action to claim rights but is a very complex combination of actions and attitudes, through which the socio-political assertion of women transcends the classical doctrines of rights and freedoms, which remain what has been proven: to be simple theorizations.
Starting from some philosophical considerations, the article brings to the fore the main contributions that have substantiated and structured, ennobling through their value the feminist movement, the succession of reference stages, particularities of feminism, depending on the sphere of influence, ending with a perspective on the confluence of feminism and communication.

The frequency with which it is used - ubiquitously integrating with the linguistic arsenal of modern man - places next to the concept of crisis the meaning of those categories of events that bring with them deviations from the axis of a natural and desirable course of daily life. Such eventual frameworks (from natural disasters, economic recession, pandemic, to situations that upset to reconfigure family life, etc.), through their diversity and complexity, increase the difficulty of exhaustive theoretical classification of the concept. There are situations that take place against a background of accentuated emotional vulnerability, with behavioral changes not specific to ordinary life contexts, with exaggerated response reactions, the one in question being in a perpetual search for answers. As a tool that vigorously proves its potential in interpersonal relations in general, effective communication remains indispensable for the trajectory of the crisis situation, whatever its configuration. Integrating a perspective of interdisciplinary approach - anthropological, chronological (historical), psycho-socio-behavioral, and crisis management - the article highlights the interdependence of the concepts of crisis and communication, emphasizing the need for effective cooperation between the two, which becomes an imperative of the situation. crisis.