Introduction : the stakes of heritage and the politics of culture -- A political history of Palestinian heritage -- Government through heritage in old Hebron -- Heritage, NGOs, and state-making -- Palestinian national museums post-Oslo -- Conclusion : cultural governmentality and activist statehood
Heritage is a key site of politics in the Middle East. Recent episodes of the relentless destruction and construction of heritage in the region convey just how deeply intertwined it is with the making (and unmaking) of the postcolonial state. In Palestine/Israel, heritage has developed over a long history into an important site where both state power and resistance against it are produced, reshaped, and disseminated. A current proliferation of urban regeneration projects there is linked to the struggle against the ongoing occupation and colonization of Palestinian lands, as well as the incomplete, truncated emergence of a Palestinian state. Most of these heritage projects are carried out by semi- or nongovernmental organizations (NGOs). In this essay, I argue for the value of thinking about heritage in terms of government and state-making, or more precisely in terms of a Foucauldian understanding of governmentality, to reveal the kind of work it performs in Palestine and beyond. States govern also by heritage, and both states and the local communities they attempt to control mobilize the language of heritage for a variety of different purposes in a variety of different settings. What is distinctive about Palestine is the central role NGOs play in the institutionalization of a heritage field. In their work, they collapse the divide between mobilizing heritage to defend vulnerable communities and resist the encroachment of the (Israeli) state, and using heritage to develop institutions and help build the (Palestinian) state.
AbstractThis article aims to illuminate the ways in which artists and cultural producers can participate in forging the nation(‐state) by performing its institutions, and by mocking its operations. It explores two experiments in setting up a Palestinian national museum, which are also art projects in themselves. It also discusses the recent Palestinian art biennials, organised by a Palestinian non‐governmental organisation in 2007 and 2009 in various locations across the Mediterranean. It is my argument that the experiments with the Palestinian national museum and the biennials constitute a kind of artistic practice that does not just represent or imitate the social world: they are artistic practices that purport toproducenew social arrangements – in particular, a set of new 'state' (art and cultural) institutions under conditions of statelessness. I also discuss how such a tactic of anticipatory representation, which calls into being, by representing them beforehand, institutions that do not yet (fully) exist, bears resemblance with recent policies adopted by the Palestinian political establishment.
ABSTRACT Beyond the commonsense dichotomy between art as radical practice and heritage as conservation, this article analyzes Palestinian heritage as the ambiguous terrain where these two practices meet, creating a language that is both locally rooted and cosmopolitan. By examining the recent Palestinian artbiennales(biennials), I show how heritage‐informed art functions as a platform for performing the future Palestinian nation‐state. Organized by a heritage organization, the biennales highlight the creativity of a new generation of Palestinian heritage NGOs, which continue a local social‐organizing tradition marked by the alliance between heritage, the arts, and liberation politics. This cultural production undermines a traditional dichotomy between heritage and counter‐memory because it represents both part of a state‐building project and an act of anticolonial resistance, suspended between what scholars term "transnational governmentality" and "counter‐governmentality." I argue that Palestinian heritage practices constitute a form of nonstate governmentality. In this context, problems of representation acquire strong relevance.
Introduction / Ayhan Kaya and Chiara De Cesari -- (Why) do Eurosceptics believe in a common European heritage? / Chiara De Cesari, Ivo Bosilkov, and Arianna Piacentini -- Anti-totalitarian monuments in Ljubljana and Brussels : from nationalist reconciliation to open rehabilitation of fascism / Gal Kirn -- The use of the past in populist political discourse : Justice and Development Party rule in Turkey / Ayhan Kaya and Ayse Tecmen -- "A great bliss to keep the sensation of conquest alive!" : the emotional politics of the Panorama 1453 Museum in Istanbul / Gönül Bozoglu -- The Mediterranean as a mirror and ghost of the colonial past : the role of cultural memory in the production of populist narratives in Italy / Gabriele Proglio -- Textures of urban fears : the affective geopolitics of the 'oriental rug' / Luiza Bialasiewicz and Lora Sariaslan -- Social media and affective publics : populist passion for religious roots / Ernst van den Hemel -- Caring for some and not others : museums and the politics of care in post-colonial Europe / Markus Balkenhol and Wayne Modest -- European culture, history, and heritage as political tools in the rhetoric of the Finns Party / Tuuli Lähdesmäki -- Between appropriation and appropriateness : instrumentalising dark heritage in populism and memory? / Susannah Eckersley -- Memory games and populism in postcommunist Poland / Ireneusz Pawel Karolewski -- Mizrahi memory-of and memory-against "the people" : remembering the 1950s / Hilla Dayan -- Final commentary : learning from the past/s? : contesting hegemonic memories / Ruth Wodak -- Afterword : against populism : memory for an age of transformation / Astrid Erll.
How do memories circulate transnationally and to what effect? How can we understand the enduring role of national memories and their simultaneous reconfiguration under globalization? This book charts the rich production of memory across and beyond national borders, thus giving new insight into the role of memory in the contemporary world
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How do memories circulate transnationally and to what effect? How can we understand the enduring role of national memories and their simultaneous reconfiguration under globalization? This book charts the rich production of memory across and beyond national borders, thus giving new insight into the role of memory in the contemporary world.
This chapter reflects on the paradox of Eurosceptic populists critical of the European Union mobilizing ideas of European values, heritage, and civilization. We examine the role of the past and especially of a certain understanding of 'European heritage' in far-right-wing populist, nationalist discourse in Europe today.