Suchergebnisse

Castro-Gómez argues that in the colonial periphery of the Spanish Americas, Enlightenment constituted not only the position of epistemic distance separating science from all other knowledges, but also the position of ethnic distance separating the criollos from the 'castes'. Epistemic violence--and not only physical violence--is thereby found at the very origin of Colombian nationality.

Frontmatter -- Contents -- Acknowledgments -- Chapter 1 Introduction -- Chapter 2 Are Many Modernities Possible? A South-South Dialogue -- Chapter 3 The Hegel of Coyoacán -- Chapter 4 Ideality and Intersubjectivity Dialectics and Analectics in a Philosophy of Liberation -- Chapter 5 The Upsurge of the Living Critical Ethics and the Materiality of the Community of Life -- Chapter 6 Ethics of Liberation and Discourse Ethics On Grounding the Material Principle of Life -- Chapter 7 On the Apophatic Urgency of Now A Future for the Philosophy of Liberation -- Chapter 8 An Introduction to Liberatory Decolonial Aesthetic Thought A South-South Path, from Indigenous and Popular Thought in América and from the Sense of Xu in Chinese Painting -- Chapter 9 The Ethics and Politics of Progress Dussel and the Frankfurt School -- Chapter 10 Epilogue -- Contributors -- Index