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Cancer is more than a biological disease. Cultural factors are involved at every stage in the journey through cancer, from prevention to palliative care. Based upon recent studies from the United Kingdom, Europe and the United States, Culture and Cancer Care examines a number of cultural themes in relation to cancer, including:. The disparity of rates of cancer among different ethnic groups. Culture and screening. Breaking bad news and communication. Cultural variations in emotional responses to cancer. Cultural variability in cancer treatments and the influence on prognosis. Palliative care a

The current Covid-19 pandemic has led to existential crises. One way of finding meaning in this is through apocalyptic narratives. We differentiate between religious (based upon eschatology) and secular apocalypticism (based upon radical political and economic change) and argue that both are to be found in the wake of Covid-19 infection. For religious believers, the apocalypse signifies the rapture of the faithful into heaven while those on earth will undergo the tribulations. For secular believers, the apocalypse signifies sociopolitical change. The paper ends by speculating upon the socio-political and economic changes during and after the pandemic- the New Jerusalem.

In this article I discuss my career in cultural psychiatry. I begin by examining the influence of my personal background on my interests in cultural psychiatry and religion and health. I then discuss my research, which has focused upon two areas: the cognitive and phenomenological parallels between religious experiences and psychopathological states, and relationships between biomedicine and religious healing in diverse cultural contexts. Finally, I discuss plans for future research and teaching.

This article examines the relationship between Judeo-Christian religious experience and psychopathology. It builds on William James's Varieties of Religious Experience and more specifically his discussions of self, agency and the subliminal. Contemporary research on Christian conversion, mysticism, and its relationship to psychosis and mental health and healing are discussed. Future themes for research are proposed.

This article begins by asking whether religion and spirituality are useful terms for cross-cultural comparisons. After discussing the increasing distinction between religion and spirituality in Western cultures, it points out how the terms religion and spirituality are used in divergent ways in the literature and the need for conceptual clarification in this area. Broadly, spirituality relates to interconnectedness, ultimate meaning or life force itself. The current use of the term spirituality in Western cultures derives both from Christian spirituality and 'New Age' thinking, which often appropriates ideas from Eastern religious traditions. The sociocultural roots of this division are complex, involving both growth of individualism, the pursuit of meaning and discontent with materialism and scientific rationalism. This situation is contrasted with other monotheistic religions where there is no distinction between religion and spirituality. This turn to spirituality has influenced health care professionals' conceptualizations of health and healing. The implications for psychiatry are discussed. I conclude that spirituality is a way of 'being in the world' and shares affinities with Tambiah's notion of a participatory mode of thinking.

The Lubavitch are a group of Hasidic Jews living in Stamford Hill, London N16.After a description of their lifestyle and the importance of the Rebbe in the community, this paper examines their concepts of the body, health and healing based on Kabbalistic teachings. For this group healing involves both control of sickness and the correction of spiritual disorder associated with it: the Rebbe plays a key role in the latter. The paper ends by discussing the extent to which conversion of religious groups results in any form of healing. (See Glossary for translation of Jewish words.)

Multicultural societies such as the United Kingdom are host to people with diverse belief systems and behavioral norms. Whilst a country requires that all members of society conform to standardized legal requirements, cases arise that involve certain complexities related to the cultural or religious context in which a certain action was committed. This paper addresses the impact of culture on notions of criminal responsibility and action. Through a case study of a recent event in the United Kingdom, we explore whether a cultural defense is relevant for contextualizing incidents in which an individual commits a criminal action during an alleged period of spirit possession From this analysis, we suggest that using a cultural defense can aid understanding of an individual's relationship to the society that he or she identifies with and facilitate the practice of justice in a multicultural society.