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"Both Karl Marx and Max Weber inspired the writing of the two volumes of The Market and the Oikos. Weber coined a market versus oikos contradiction, in which oikos not only means house, household or family, but later also the state, while Marx saw a town versus country antagonism. Both scholars, however, explained insufficiently these most complicated concepts, let alone some mutual relationships. This second volume, The Market and the Oikos, Vol. II: The Peasant and the Nomad in History, continues the analysis of their antagonisms in their mutual relationships by providing the main practical characteristics in different historical, economic and sociological contexts, based on the writing of Max Weber as explained in Vol. I. While the first volume tried to characterize the relationships from economic and historical points of view, this second volume takes a historical/sociological angle. In both volumes, Hans Derks' argument proceeds from early world historical examples to the present context of contemporary China, stressing the highly neglected role of nomads in history"--

Front Matter -- Contents -- Preface -- The Problem -- Religion, Capitalism and the Rise of Double-Entry Bookkeeping -- Market and Oikos: Basics in the West -- How to Bring Cows to Athens -- A Fascinating Oikos -- Oikoïdal Qualities: Rasse, Volk and Nation -- Market or Oikoïdal Religion: The Case of "Ancient Judaism" -- Market and Oikos: Basics in the West -- Settlers Between East and West -- On the Origin of Market Relations in (Asian) History -- Town and Country in Chinese History: An Overview -- Toward a Market–Oikos Theory -- Old Market-Oikos Theories -- A Sparring Partner for All Seasons -- Epilogue.

Covering a period of about four centuries, this book demonstrates the economic and political components of the opium problem. As a mass product, opium was introduced in India and Indonesia by the Dutch in the 17th century. China suffered the most, but was also the first to get rid of the opium problem around 1950

This is the first scholarly study in which the production, trade and political effects of opium and its derivatives are shown over many centuries, and in many countries (China, India, Indonesia, Japan, all Southeast Asian countries and some in Europe and the Americas). Starting in the 16th century, slavery and opium became the two means with which the bodies and souls of men and women in the tropics were exploited in western imperialism and colonialism. The first waned with the abolition movement in the 19th century, but opium production and trade continued to spread, with the associated serious social and political effects. Around 1670 the Dutch introduced opium as a cash crop for mass production and distribution in India and Indonesia. China became the main target in the 19th century, and only succeeded in getting rid of the opium problem around 1950. Then it had already been transformed from an "Eastern" into a "Western" problem.

How was it possible that, in a rather peaceful and, to all intents and purposes, not particularly antisemitic Dutch society, more than 75% of the Jewish population were arrested, deported or murdered in concentration camps during the Shoah? Can all of this be blamed on the Nazi occupiers? The eminent historian, Hans Derks, explains this mystery for the first time by looking closely at the social and religious characteristics of Dutch society. He also unveils the extensive collaboration of the country's state-bureaucracy with the German authorities. This uniquely perpetratororiented book about the Dutch Shoah offers shocking conclusions about the persistent contribution of Dutch scholars to racist ideologies and eugenic measures aimed at creating a new, racially pure Dutch society under an authoritarian leadership.