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Title Page -- Preface to the First Edition -- Preface to the Second Edition -- Introduction -- Part 1: Intentional Infinitude -- Chapter 1: Desire, Lack, and the Absorbing God -- Chapter 2: Desire and Original Selfness -- Chapter 3: Desire's Infinitude and Wholeness -- Part 2: Actual Finitude -- Chapter 4: Desire, Transcendence, and Static Eternity -- Chapter 5: Desire, Knowing, and Otherness -- Chapter 6: Desire, Concreteness, and Being -- Chapter 7: Desire, Otherness, and Infinitude -- Part 3: Actual Infinitude -- Chapter 8: Desire and the Absolute Original -- Bibliography.
In: SUNY series in Hegelian studies
In: Filozofia, Band 79, Heft 4, S. 351-364
ISSN: 2585-7061
In: Zeitschrift für Ethik und Moralphilosophie: ZEMO = Journal for ethics and moral philosophy, Band 1, Heft 1, S. 127-141
ISSN: 2522-0071
In: Political theology, Band 16, Heft 2, S. 93-100
ISSN: 1743-1719
In: Classical presences
In: Oxford scholarship online
'Hegel's Antiquity' aims to summarise, contextualise, and criticise Hegel's understanding and treatment of major aspects of the classical world, approaching each of the major areas of his historical thinking in turn: politics, art, religion, philosophy, and history itself. The discussion excerpts relevant details from a range of Hegel's works, with an eye both to the ancient sources with which he worked, and the contemporary theories (German aesthetic theory, Romanticism, Kantianism, Idealism (including Hegel's own), and emerging historicism) which coloured his readings.
"From Edith Stein's comment that "being is the unfolding of meaning," the author contends that her understanding of the term is relational and thus resistant to both existentialism and essentialism. He tests his hypothesis against Stein's three modes of being (actual, essential, and mental) from both phenomenological and scholastic perspectives"--
In: The review of politics, Band 72, Heft 2, S. 376-379
ISSN: 0034-6705
In: SUNY series in Hegelian studies
In: SIC 5
Frontmatter -- Contents -- Acknowledgments -- Introduction -- part 1 Revolution and Theological Difference -- Tragedy and Revolution -- Metanoia: The Theological Praxis of Revolution -- The ''Thrilling Romance of Orthodoxy'' -- Nothing Is, Something Must Be: Lacan and Creation from No One -- Revelation and Revolution -- part 2 Ontology, Capital, and Kingdom -- Capital and Kingdom: An Eschatological Ontology -- Neither Servility nor Sovereignty: Between Metaphysics and Politics -- Of Chrematology: Joyce and Money -- Only Jesus Saves: Toward a Theopolitical Ontology of Judgment -- part 3 Infinite Desire and the Political Subject -- The Political Subject and Absolute Immanence -- Rewriting the Ontological Script of Liberation: On the Question of Finding a New Kind of Political Subject -- Ecclesia: The Art of the Virtual -- The Univocalist Mode of Production -- part 4 Reenchanting the Political beyond Ontotheology -- The Commodification of Religion, or The Consummation of Capitalism -- The UnbearableWithness of Being: On the Essentialist Blind Spot of Anti-ontotheology -- ''To Cut Too Deeply and Not Enough'': Violence and the Incorporeal -- The Two Sources of the ''Theological Machine'': Jacques Derrida and Henri Bergson on Religion, Technicity, War, and Terror -- part 5 Theological Materialism -- Materialism and Transcendence -- Truth and Peace: Theology and the Body Politic in Augustine and Hobbes -- The Politics of the Eye: Toward a Theological Materialism -- Notes on Contributors -- Index