Suchergebnisse

"Generally Kit Dobson hates malls. But he is fascinated by them, by their place in our society, by how we interact with them and how they end up in our books, movies and art. In Malled, the author explores malls and the shopping that occurs in and around them from one end of Canada to the other. From Chinook Centre in Calgary to the underground malls of Montreal and even up to the famous Walmart in Whitehorse, he looks at our culture of consumerism, and how malls are both shaped by their location and shape the spaces around them. While Kit may never become fond of aspects of consumer culture like the selfie stick or the Elf on the Shelf, by the end of Malled, he has found a peace with our spaces for shopping, which he suggests are only a more recent reflection of a need that will never go away."--Provided by publisher

Transnational Canadas marks the first sustained inquiry into the relationship between globalization and Canadian literature written in English. Tracking developments in the literature and its study from the centennial period to the present, it shows how current work in transnational studies can provide new insights for researchers and students. Arguing first that the dichotomy of Canadian nationalism and globalization is no longer valid in today's economic climate, Transnational Canadas explores the legacy of leftist nationalism in Canadian literature. It examines the interventions of multi.

What happens once the rogue rides off into the sunset? This cross-genre essay considers the figure of the rogue's decline and gradual dismemberment in the face of the pressures of the world. Beginning with the "rogue" digits and other body parts lost by the men who surrounded him in his youth—especially his grandfather—Dobson considers the costs of labour and poverty in rural environments. For him, the rogue is one who falls somehow outside of cultural, social, and political norms— the one who has decided to step outside of the establishment, outside of the corrupt élites and their highfalutin ways. To do so comes at a cost. Turning to the life of writer George Ryga and to the poetry and fiction of Patrick Lane, this essay examines the real, physical, material, and social costs of transgression across multiple works linked to rural environments in Alberta and British Columbia. The essay shows the ways in which very real forms of violence discipline the rogue, pushing the rogue back into submission or out of mind, back into the shadowy past from whence the rogue first came. Resisting nostalgia while evincing sympathy, this essay delves into what is at stake for one who would become a rogue.

What happens once the rogue rides off into the sunset? This cross-genre essay considers the figure of the rogue's decline and gradual dismemberment in the face of the pressures of the world. Beginning with the "rogue" digits and other body parts lost by the men who surrounded him in his youth—especially his grandfather—Dobson considers the costs of labour and poverty in rural environments. For him, the rogue is one who falls somehow outside of cultural, social, and political norms— the one who has decided to step outside of the establishment, outside of the corrupt élites and their highfalutin ways. To do so comes at a cost. Turning to the life of writer George Ryga and to the poetry and fiction of Patrick Lane, this essay examines the real, physical, material, and social costs of transgression across multiple works linked to rural environments in Alberta and British Columbia. The essay shows the ways in which very real forms of violence discipline the rogue, pushing the rogue back into submission or out of mind, back into the shadowy past from whence the rogue first came. Resisting nostalgia while evincing sympathy, this essay delves into what is at stake for one who would become a rogue.

"Banksy is known worldwide for his politically subversive works of art, but he is far from the only artist whose creations are infused with internationally relevant, activist themes. How else can the arts help activate citizen participation in social justice movements? Moreover, what is the role of culture in a globalizing world?

In this article, we are interested in the ways in which one of the major obstacles to maternal empowerment and gender equity in academe - hetero-patriarchal sexism - is manifested through language. The official language of an institution holds within it the underlying logic of that same organization, and the official language and rhetoric of academe tend to be very revealing. In much of North America, the ideological blueprint underlying academic discourse on curriculum, hiring, and promotion, has been Eurocentric, male-centred, and heterosexist. Given the origins and genealogies of universities, none of these things should come as a surprise; it is their persistence, however, that we seek to trouble in this article. How do such structures of normativity continue to manifest themselves today? How have attempts to reroute, rewrite, and undermine normativity been contained or subsumed by academic institutions? By reading questions of racialization and gendering to inquire into hiring practices, spousal appointment policies, and teaching evaluation policies, we look to the broad politics of academic institutions in order to suggest that there remains much work to be done to dismantle hetero-patriarchal sexism in academe.