Suchergebnisse

Relationships with others raise issues of identity and characterize individuals in their behavior with others. These identity issues, which are specific to each society, are sources of the discourse of otherness. In the French-speaking space which, by its essence and in the light of historical facts, reflects otherness, this discourse is reflected in the terms and lexies of topolectal varieties of French. Based on an onomasiological approach, going from definition to words to discover how otherness is presented, this research aims to identify and present the lexical aspect of the discourse of others in a lexicographical corpus from all over the French-speaking world. In other words, this article studies the topolectal speaking of French to find terms used to evoke otherness. Terms such as "French", "European", "foreign", "white" were the object of a first observation given that they constitute the reverses of a discourse of domination in the dichotomy colonizer-colonized against with "aboriginal" "negro" and "black". Through illustrated examples, we demonstrate that different aspects such as physical, geographic, and identity traits are vehicles of this discourse which, axiologically, mainly present the pejorative values attributed to the other. Also, it would seem that colonial memory helps to nourish this vision of the other who stands out from the speakers, whose speech is studied, by his foreign origin.

International audience ; The relationship of culture and religion is reciprocal. Cultures are under the impact of religions and these also undergo the impact of cultures. So sometimes these are the cultural elements of an ethnic group manifested more prominently in the religion of the latter, and sometimes it is the religious teachings that influence the culture. The right and left sides form an opposition which has repercussions in the two fields of culture and religion. By their existence in religious texts, this couple acquires a fairly strong religious connotation; it also has an important place in different cultures, whether monotheistic or even pagan. In this article, we will try to focus first on the origin and influence of this couple in one or other of the areas of religion and culture where a physical pattern becomes the criterion of Good and Evil. We will question its multidimensional aspect and study the specifics of this couple evoking a strong dualism. Thus we will study the mutual impacts of the religious and cultural connotations of this couple and this through the study of different cultures. In the second time, we will be interested in the sacred texts of different religions in order to identify the evocations to this dualism. We could then take a comparative look at the texts from different religions and we will dwell in particular on the Shiite jurisprudence which turns out to be fertile ground for the existence of this dualism which would serve as a benchmark between Good and Evil . ; La relation de la culture et de la religion est réciproque. Les cultures sont sous l'impact des religions et celles-ci subissent également l'impact des cultures. Ainsi parfois ce sont les éléments culturels d'une ethnie se manifestent de manière plus importante dans la religion de cette dernière, et parfois ce sont les enseignements religieux qui influencent la culture. Les côtés droit et gauche forment une opposition qui a des retentissements dans les deux domaines de la culture et de la religion. De par son existence dans les textes religieux, ce couple acquiert une connotation religieuse assez forte ; il a en plus une place importante dans différentes cultures que ce soient monothéistes ou même païens. Dans cet article, nous essayerons de nous pencher dans un premier temps sur l'origine et l'influence de ce couple dans l'un ou l'autre des domaines de la religion et de la culture où un schéma physique devient le critère du Bien et du Mal. Nous nous interrogerons sur son aspect multidimensionnel et étudierons les spécificités de ce couple évoquant un dualisme fort. Ainsi nous étudierons les impacts mutuels des connotations religieuses et culturelles de ce couple et ce à travers l'étude de différentes cultures. Dans un second temps, nous nous intéresserons aux textes sacrés de différentes religions afin d'y repérer les évocations à ce dualisme. Nous pourrions ensuite porter un regard comparatif sur les textes provenant de différentes religions et nous attarderons notamment sur la jurisprudence chiite qui s'avère un terrain fertile à l'existence de ce dualisme qui servirait d'un point de repère entre le Bien et le Mal.

International audience The relationship of culture and religion is reciprocal. Cultures are under the impact of religions and these also undergo the impact of cultures. So sometimes these are the cultural elements of an ethnic group manifested more prominently in the religion of the latter, and sometimes it is the religious teachings that influence the culture. The right and left sides form an opposition which has repercussions in the two fields of culture and religion. By their existence in religious texts, this couple acquires a fairly strong religious connotation; it also has an important place in different cultures, whether monotheistic or even pagan. In this article, we will try to focus first on the origin and influence of this couple in one or other of the areas of religion and culture where a physical pattern becomes the criterion of Good and Evil. We will question its multidimensional aspect and study the specifics of this couple evoking a strong dualism. Thus we will study the mutual impacts of the religious and cultural connotations of this couple and this through the study of different cultures. In the second time, we will be interested in the sacred texts of different religions in order to identify the evocations to this dualism. We could then take a comparative look at the texts from different religions and we will dwell in particular on the Shiite jurisprudence which turns out to be fertile ground for the existence of this dualism which would serve as a benchmark between Good and Evil . ; La relation de la culture et de la religion est réciproque. Les cultures sont sous l'impact des religions et celles-ci subissent également l'impact des cultures. Ainsi parfois ce sont les éléments culturels d'une ethnie se manifestent de manière plus importante dans la religion de cette dernière, et parfois ce sont les enseignements religieux qui influencent la culture. Les côtés droit et gauche forment une opposition qui a des retentissements dans les deux domaines de la culture et de la religion. De par son ...

International audience ; The relationship of culture and religion is reciprocal. Cultures are under the impact of religions and these also undergo the impact of cultures. So sometimes these are the cultural elements of an ethnic group manifested more prominently in the religion of the latter, and sometimes it is the religious teachings that influence the culture. The right and left sides form an opposition which has repercussions in the two fields of culture and religion. By their existence in religious texts, this couple acquires a fairly strong religious connotation; it also has an important place in different cultures, whether monotheistic or even pagan. In this article, we will try to focus first on the origin and influence of this couple in one or other of the areas of religion and culture where a physical pattern becomes the criterion of Good and Evil. We will question its multidimensional aspect and study the specifics of this couple evoking a strong dualism. Thus we will study the mutual impacts of the religious and cultural connotations of this couple and this through the study of different cultures. In the second time, we will be interested in the sacred texts of different religions in order to identify the evocations to this dualism. We could then take a comparative look at the texts from different religions and we will dwell in particular on the Shiite jurisprudence which turns out to be fertile ground for the existence of this dualism which would serve as a benchmark between Good and Evil . ; La relation de la culture et de la religion est réciproque. Les cultures sont sous l'impact des religions et celles-ci subissent également l'impact des cultures. Ainsi parfois ce sont les éléments culturels d'une ethnie se manifestent de manière plus importante dans la religion de cette dernière, et parfois ce sont les enseignements religieux qui influencent la culture. Les côtés droit et gauche forment une opposition qui a des retentissements dans les deux domaines de la culture et de la religion. De par son ...

International audience ; The relationship of culture and religion is reciprocal. Cultures are under the impact of religions and these also undergo the impact of cultures. So sometimes these are the cultural elements of an ethnic group manifested more prominently in the religion of the latter, and sometimes it is the religious teachings that influence the culture. The right and left sides form an opposition which has repercussions in the two fields of culture and religion. By their existence in religious texts, this couple acquires a fairly strong religious connotation; it also has an important place in different cultures, whether monotheistic or even pagan. In this article, we will try to focus first on the origin and influence of this couple in one or other of the areas of religion and culture where a physical pattern becomes the criterion of Good and Evil. We will question its multidimensional aspect and study the specifics of this couple evoking a strong dualism. Thus we will study the mutual impacts of the religious and cultural connotations of this couple and this through the study of different cultures. In the second time, we will be interested in the sacred texts of different religions in order to identify the evocations to this dualism. We could then take a comparative look at the texts from different religions and we will dwell in particular on the Shiite jurisprudence which turns out to be fertile ground for the existence of this dualism which would serve as a benchmark between Good and Evil . ; La relation de la culture et de la religion est réciproque. Les cultures sont sous l'impact des religions et celles-ci subissent également l'impact des cultures. Ainsi parfois ce sont les éléments culturels d'une ethnie se manifestent de manière plus importante dans la religion de cette dernière, et parfois ce sont les enseignements religieux qui influencent la culture. Les côtés droit et gauche forment une opposition qui a des retentissements dans les deux domaines de la culture et de la religion. De par son existence dans les textes religieux, ce couple acquiert une connotation religieuse assez forte ; il a en plus une place importante dans différentes cultures que ce soient monothéistes ou même païens. Dans cet article, nous essayerons de nous pencher dans un premier temps sur l'origine et l'influence de ce couple dans l'un ou l'autre des domaines de la religion et de la culture où un schéma physique devient le critère du Bien et du Mal. Nous nous interrogerons sur son aspect multidimensionnel et étudierons les spécificités de ce couple évoquant un dualisme fort. Ainsi nous étudierons les impacts mutuels des connotations religieuses et culturelles de ce couple et ce à travers l'étude de différentes cultures. Dans un second temps, nous nous intéresserons aux textes sacrés de différentes religions afin d'y repérer les évocations à ce dualisme. Nous pourrions ensuite porter un regard comparatif sur les textes provenant de différentes religions et nous attarderons notamment sur la jurisprudence chiite qui s'avère un terrain fertile à l'existence de ce dualisme qui servirait d'un point de repère entre le Bien et le Mal.

International audience ; The examination of varieties of French in various fields gives us a lot of information on the richness of the various French languages. The political vocabulary of the Francophonie is a rich object which has not been studied a lot insofar as this vocabulary was not studied in the French variants across the French-speaking space knowing that each French speaking has specificities showing not only the culture but also historical-political features of the country in question. This article tries to present a typology of the political vocabulary of the French dialects by finding the terms of this domain in the lexicographical works. At the end of the presentation of a typology, this study shows that the semantic and lexematic features are the richest concerning the political vocabulary of the Francophone space. ; L'examen des variétés du français dans différents domaines nous renseigne beaucoup sur la richesse des divers parlers français. Le vocabulaire politique de la francophonie est un objet riche et peu abordé dans la mesure où ce vocabulaire n'a pas été étudié dans les variantes de français à travers l'espace francophone sachant que chaque parler français présente des spécificités faisant preuve non seulement de la culture mais aussi des traits historico-politiques du pays en question. Cet article essaie de présenter une typologie du vocabulaire politique des parlers français en effectuant le repérage des termes de ce domaine dans les ouvrages lexicographiques. A l'issu de la présentation d'une typologie, cette étude montre que les particularités sémantiques et lexématiques sont les plus riches concernant le vocabulaire politique de l'espace francophone.