Exploring Australian national identity: heroes, memory and politics
In: Emerald points
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In: Emerald points
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 27, Heft 4, S. 992-1008
ISSN: 1469-8129
AbstractSome argue that national identity is constructed from the shared myths and 'collective memories' of a nation, where heroes from a 'golden age' and legendary figures embody national identity. However, when a national sample of British adults were asked to name the most important Britons, living or dead, they did not hark back to legendary figures, military leaders or sporting heroes, but identified their monarch, political leaders, and to a lesser extent, 'household heroes' within their own family. 'Banal', quotidian political leaders and Queen Elizabeth II symbolise national identity in Britain, although they sit alongside 'hot' signifiers of nationalism personified, such as football hero David Beckham. This research suggests that studies of national identity should not be limited to examining essentialist claims of ethnonationalism, or civic attachments to laws and institutions, but also explore those whom the citizens of a given country identify as embodying their national identity.
In: Commonwealth journal of local governance, S. 157-163
ISSN: 1836-0394
Greenway is a self-contained estate for social housing tenants in the North Sydney local government area of Sydney, Australia. When Greenway opened in 1954 local newspapers reported on the modern, all electric units providing living opportunities for working people. By 2007 social isolation and anti-social behaviour at Greenway were regularly reported by the local press. The revitalisation of the Greenway estate occurred with the arrival of new residents who were keen to be actively involved in community development and stand for election to the Greenway Tenants Group (GTG). North Sydney Council supports the GTG with grants and expertise when required and also conducts elections on behalf of the tenants group.
Greenway is a self-contained estate for social housing tenants in the North Sydney local government area of Sydney, Australia. When Greenway opened in 1954 local newspapers reported on the modern, all electric units providing living opportunities for working people. By 2007 social isolation and anti-social behaviour at Greenway were regularly reported by the local press. The revitalisation of the Greenway estate occurred with the arrival of new residents who were keen to be actively involved in community development and stand for election to the Greenway Tenants Group (GTG). North Sydney Council supports the GTG with grants and expertise when required and also conducts elections on behalf of the tenants group.
BASE
In: National identities, Band 20, Heft 2, S. 143-156
ISSN: 1469-9907
In: Journal of sociology: the journal of the Australian Sociological Association, Band 51, Heft 3, S. 449-463
ISSN: 1741-2978
The traditions associated with the Australian and New Zealand Army Corps soldiers – the Anzacs – comprise an important element of the Australian narrative. Although Australian and New Zealand soldiers did not officially become 'Anzacs' until they joined forces on the Western Front, the Anzacs are associated with the trauma of the Gallipoli campaign. Anzacs 'live on' in contemporary Australian culture, celebrated as national heroes by artists, politicians and writers. The Anzacs' place in Australian history is enshrined through annual Anzac Day commemorations that legitimize idealized, heroic aspects of Australian identity. Drawing upon national survey data we show that Anzacs still have a strong influence on how Australians see themselves. Attitudes toward Anzacs vary only marginally according to social and political background, although they are most salient for middle-aged, less educated, Australian-born citizens, who are proud of their defence forces and exhibit a close attachment to Australia as a nation.
An aspect of the diffusion of American popular culture is examined in this research drawing upon national survey data. Measuring Australians' knowledge of American and Australian outlaws, we found that Jesse James and Billy the Kid are better known in Australia than any of the local outlaws, or bushrangers, with the exception of Ned Kelly. While a relatively large proportion of Australians identified Ned Kelly, Ben Hall, Jesse James and Billy the Kid as outlaws, few identified other Australian 'outlaws'. Social background and political ideology is associated with greater knowledge of outlaws. Men, baby boomers and their predecessors, those born in Australia or the UK, those with a basic secondary level education and those identifying as left on the political spectrum are the most knowledgeable. This Australian study suggests that outlaws such as Jesse James and Billy the Kid are not just national folk heroes, but recognised globally. Promoted by visual and print media they have transcended their outlaw heritage to represent romanticised notions of freedom, loyalty and the 'underdog', regardless of the historical facts surrounding their lives and deaths.
BASE
In: Commonwealth journal of local governance, S. 93-99
ISSN: 1836-0394
Social exclusion in the North Sydney local government area has increasingly become a matter for concern in the last decade. In 2005/2006 local government community service referrals indicate that there were growing numbers of people living on their own with little contact or engagement with community services and social activities. It was also suggested that older people at risk of social exclusion were living in poor housing conditions and experienced serious health issues. The ABS 2006 census data highlights that the North Sydney Council area has a significantly larger number of people living on their own (33%) compared to the rest of New South Wales (22%).This paper will present a number of different perspectives of social exclusion and consider why people in North Sydney become isolated. It will provide a brief analysis of existing programs designed to reduce social isolation and where they fit in the service system by using case studies of people who have been identified as at risk of becoming socially isolated in the North Sydney area. We will evaluate the case studies and provide several policy recommendations
In: Australian social work: journal of the AASW, Band 65, Heft 3, S. 413-430
ISSN: 1447-0748
Social exclusion in the North Sydney local government area has increasingly become a matter for concern in the last decade. In 2005/2006 local government community service referrals indicate that there were growing numbers of people living on their own with little contact or engagement with community services and social activities. It was also suggested that older people at risk of social exclusion were living in poor housing conditions and experienced serious health issues. The ABS 2006 census data highlights that the North Sydney Council area has a significantly larger number of people living on their own (33%) compared to the rest of New South Wales (22%).This paper will present a number of different perspectives of social exclusion and consider why people in North Sydney become isolated. It will provide a brief analysis of existing programs designed to reduce social isolation and where they fit in the service system by using case studies of people who have been identified as at risk of becoming socially isolated in the North Sydney area. We will evaluate the case studies and provide several policy recommendations
BASE
In: Australian journal of social issues: AJSI, Band 45, Heft 4, S. 493-508
ISSN: 1839-4655
In this paper we examine the relationship between citizenship, civic engagement and property ownership in Australia. We draw upon nationally representative survey data to examine this relationship by focusing upon empirically accessible issues. We examine the civic implications of different housing tenures, or what Troy (2000) refers to as the level of 'citizen competence', and the tension between (private) ownership and (public) engagement in terms of membership and participation in a range of clubs and organisations.Lower levels of participation in charitable organisations among mortgage holders compared to people in other housing tenures questions the link between home buying (that is equated with private ownership), and a strengthening of community life. However, low participation rates in a clubs and organisations by public tenants, indicates that levels of social exclusion are higher in 'residual' public housing communities.
In: Urban policy and research, Band 23, Heft 2, S. 159-171
ISSN: 1476-7244
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 9, Heft 4, S. 555-577
ISSN: 1469-8129
Abstract Claiming descent from convicts who were sent to Australia during the early period of British settlement is more than just about blood ties, it is also an aspect of national identity for many Australians. Analyses of nationally representative survey data show that younger, left‐leaning, working class Australians are most likely to identify as convict descendants, while older, high income, educated, city dwellers are least likely to identify. Our findings also suggest that the 'hated stain' of convict ancestry is senescent, and will diminish with intergenerational replacement. Yet claims to convict descent remain divided along status lines. Interest in convicts and claims of convict heritage may comprise an element of 'popular taste', but as a consequence of this popularity, 'convict chic' is rejected by educated elites. Embraced by 'middle Australia', but shunned by cosmopolitan elites, convict ancestry is a neglected aspect of Australian identity. Whether claims of convict ancestry are 'real' or 'imaginary', the power of foundation myths to provide shared memories is evident in the salience of convict connections in Australia.
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 9, Heft 4
ISSN: 1354-5078
Claiming descent from convicts who were sent to Australia during the early period of British settlement is more than just about blood ties,it is also an aspect of national identity for many Australians. Analyses of nationally representative survey data show that younger, left-leaning, working class Australians are most likely to identify as convict descendants, while older, high income, educated, city dwellers are least likely to identify. Our findings also suggest that the "hated stain" of convict ancestry is senescent, and will diminish with intergenerational replacement. Yet claims to convict descent remain divided along status lines. Interest in convicts and claims of convict heritage may comprise an element of "popular taste", but as a consequence of this popularity, "convict chic" is rejected by educated elites. Embracedby "middle Australia", but shunned by cosmopolitan elites, convict ancestry is a neglected aspect of Australian identity. Whether claims ofconvict ancestry are "real" or "imaginary", the power of foundation myths to provide shared memories is evident in the salience of convict connections in Australia. (Original abstract)
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 9, Heft 4, S. 555-578
ISSN: 1354-5078