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Intro -- Title Page -- Table of Contents -- What is prosperity? -- How this book came to be -- Why this book? -- How to use this book -- Part one: Attitude of gratitude -- Part two: The power of the word -- Part three: Let go to grow -- Part four: The gift of giving -- The prosperity of crystals -- Days of the week -- Final thoughts -- About the author -- Acknowledgements -- Copyright Page.

Intro -- Acknowledgments -- Contents -- Abbreviations of Nietzsche's Works -- Chapter 1: Introduction -- References -- Part I: Morality After Freedom: An Interpretation -- Chapter 2: Aestheticism After Freedom -- 1 Reading Nietzsche Backward -- 2 Nietzsche's Core Commitment: Fatalistic Determinism -- 3 A Hard Incompatibilist Interpretation of Nietzsche's Argument Against "Unfree Will" -- 4 Self-creation as Artifice: The Art of Appearing to Oneself as an Agent -- References -- Chapter 3: Immoralism: Against the Morality of Improvement

1. Introduction -- Part I Nietzsche Contra Nietzsche: Against Aristocracy -- 2. Nietzsche's Immoralist Theory of State Legitimacy -- 3. Nietzsche's All Too Moralist Politics of Aristocratic Radicalism -- Part II Justice Beyond Exchange -- 4. Nietzsche's Failed Theory of Aristocratic Justice -- 5. An Immoralist Theory of Right: Doing Justice to the Drives -- Part III Democracy After Liberty -- 6. An Immoralist Theory of Peoples: Nobility as Collective Agency -- 7. An Immoralist Theory of Democracy as the Production of a People -- Part IV Egalitarianism After Morality -- 8. An Immoralist Theory of Egalitarianism: Toward a Nietzschean Theory of Socialism -- 9. Conclusion: Toward a Nietzschean Socialist Politics. .

Located within the plantation economy model of the "New World Group" of The University of the West Indies, this book explores how the changes in the European Union's sugar regime impacted a sugar-dependent community in Jamaica. It details how the end of centuries of preferential treatment of Jamaican sugar in the British/European market in 2005 worsened the social and environmental realities of the Monymusk community in Clarendon, Jamaica, which depended on the sugar industry. In describing the response of the Jamaican Government to the changes in the EU Sugar Regime, and the subsequent roll-out of an EU funded adaptation strategy, the author provides some unique perspectives on this process, drawing on his experience as a senior civil servant involved in the process. The book also highlights the continued social and environmental impact on the area since 2015 . The book concludes with a discussion on the empirical findings and how those findings contribute to the debates on the dependency perpetuated by the Plantation Economy Model of development and the failure of neo-liberal influenced government policies, as well as the lack of imagination of post-independent governments to break this dependency and deliver on the promise of independence.

Caring to heed the voice of animals -- Interspecies dialogue: the case for animal languages -- The inside story -- Subjectivity, telos, and ethical meaning -- Animal dignity -- Radical natural law -- The new materialism and the question of subjectivity -- Panpsychism, participatory epistemology, and cosmic sympathy -- Ethical mimesis and emergence aesthetics.

Nietzsches Immoralism begins a two-volume critical reconstruction of a socialist, democratic, and non-liberal Nietzschean politics. Nietzsches ideal of amor fati (love of fate) cannot be individually adopted because it is incompatible with deep freedom of agency. However, we can create its social conditions thanks to an underappreciated aspect of his will-to-power psychology. We are driven not toward domination and conquest but toward resistance, contest, and playa heightened feeling of power provoked by equal challenges that enables the non-instrumental affirmation of suffering. This incompatibilist, anti-teleological psychology leads to Nietzsches distinctive immoralism: the abandonment of cultural means of human improvement for a historical materialist politics of breeding that produces future higher types through changes to our political orders material conditions. Politics becomes first philosophy: it is not grounded in moral values but is instead the very source of their legitimacy. Moreover, despite Nietzsches professed aristocratism, his immoralism offers a stronger foundation for a renewed left, attacking conservative politics at its very root: the belief in moral order, authority, and responsibility.

This book completes the project, begun in Nietzsches Immoralism: Politics as First Philosophy, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of amor fati requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher types right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsches self-undermining aristocratism, this right can only be realized through a universal promotion of the pluralistic unity of the manifold soul, secured by an equally manifold form of democracy. Against the covert aristocratism of liberal proceduralism, authentic democracy produces a true people grounded in shared, concrete happiness, requiring a comprehensive egalitarianism maintained by a permanent socialist state and achievable only through a populist, coalitional politics across identities that radically transforms the material conditions of our shared social life.

"Avoiding prejudice will be critical to economic success in the fourth industrial revolution. It is not the new and innovative technology that will matter in the next decade, but what we do with it. Using technology properly, with diverse decision making, is the difference between success and failure in a changing world. This will require putting the right person in the right job at the right time. Prejudice stops that happening. Profit and Prejudice takes us through the relationship between economic success and prejudice in labour markets. It starts with the major changes that occur in periods of economic upheaval. These changes tend to be unpopular and complex - and complexity encourages people to turn to the simplistic arguments of 'scapegoat economics' and prejudice. Some of the changes of the fourth industrial revolution will help fight prejudice, but some will make it far worse. The more prejudice there is, the harder it will be for companies and countries to profit from the changes ahead. Profit is not the main argument against prejudice, but can certainly help fight it. This book tells a story of the damage that prejudice can do. Using economics without jargon, students, investors and the public will be able to follow the narrative and see how prejudice can be opposed. Prejudice is bad for business and the economy. Profit and Prejudice explains why."

Cover -- Contents -- Acknowledgments -- Introduction: The American Gold Digger -- 1. The Alimony Panic -- 2. The Crusade against Heart Balm -- 3. Gold Diggers and Midcentury Domesticity -- 4. Gold Diggers of the Sexual Revolution -- 5. Material Girls -- Epilogue -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z.

Lena and May in Lexington -- FBI Dragnet -- Grand Jury Resistance -- Contempt of Court and Jail -- Jail Time -- Collaboration Versus Resistance -- A Culture of Resistance -- Grand Jury Abuse: Growing Public Awareness -- Jill Raymond Freed -- Concluding Summary and Commentary.