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"Immigrants to the United States have long used the armed forces as a shortcut to citizenship. Cristina-Ioana Dragomir profiles Lily, Alexa, and Vikrant, three immigrants of varying nationalities and backgrounds who chose military service as their way of becoming American citizens. Privileging the trio's own words and experiences, Dragomir crafts a human-focused narrative that moves from their lives in their home countries and decisions to join the military to their fraught naturalization processes within the service. Dragomir illuminates how race, ethnicity, class, and gender impacted their transformation from immigrant to soldier, veteran, and American. She explores how these factors both eased their journeys and created obstacles that complicated their access to healthcare, education, economic resources, and other forms of social justice. A compelling union of analysis and rich storytelling, Making the Immigrant Soldier traces the complexities of serving in the military in order to pursue the American dream"--

"Immigrants to the United States have long used the armed forces as a shortcut to citizenship. Cristina-Ioana Dragomir profiles Lily, Alexa, and Vikrant, three immigrants of varying nationalities and backgrounds who chose military service as their way of becoming American citizens. Privileging the trio's own words and experiences, Dragomir crafts a human-focused narrative that moves from their lives in their home countries and decisions to join the military to their fraught naturalization processes within the service. Dragomir illuminates how race, ethnicity, class, and gender impacted their transformation from immigrant to soldier, veteran, and American. She explores how these factors both eased their journeys and created obstacles that complicated their access to healthcare, education, economic resources, and other forms of social justice. A compelling union of analysis and rich storytelling, Making the Immigrant Soldier traces the complexities of serving in the military in order to pursue the American dream"--

"Based on intensive ethnographic work in Romania and India conducted over six years, this book traces the struggle for social justice in Roma and Adivasi communities. Throughout centuries of persecution and marginalization, the Roma and Adivasi have been viewed as both victims and fighters, as royals and paupers, beasts and gods, and lately have been challenging the political and social order by defying the status quo. Different from commonly held suppositions that assume most marginalized and mobile communities typically resist the state and engage in hostile acts to undermine its authority, Power on the Move shows how these groups are willing to become full members. By utilizing different means, such as protests, sit-ins and grass roots organizing, they aim to gain the attention of the state (national and international), hoping to reach inclusion and access social justice."--

Both across Europe and India many mobile groups frequently are labeled as "Gypsy" and often are referred to as "criminals." Employing a critical approach, this article unveils how the intersection of nomadism, the "Gypsy" label, and criminality was not a "natural" occurrence, but one that came about through legal and literary discourses that have been used systematically since the seventeenth century. The connection between nomadism and criminality has been investigated both in Europe (Mayall 1988; Lucassen 1997; Lucassen and Willems 2003; Bardi 2006; Nord 2008) and in India (Radhakrishna 2001, 2009; Piliavsky 2015). These bodies of work are valuable as they examine how criminalization of groups took place. This article builds on thisexisting scholarship, and focuses its comparative investigation on several of the dominant discourses in England and India from the seventeenth to the nineteenth century. However, it is different from previous work on three accounts. First, it engages critically with the "Gypsy" label and details how this categorizationbecame connected both with nomadism and criminality. Second, it claims that the criminalization of those who move in India preceded British colonial rule. Thus, it highlights how similar forms of community criminalization took place both in England and India. Third, this article argues that both legal and literary discourses are techniques through which power operates, and therefore analyzes the development of nomadism, criminality,and the "Gypsy" label within these interconnected mediums.

This article explores how the nomadic Narrikurovar, also know as the "Gypsy," from Tamil Nadu India, access health care. The analysis is based on fifty-one open-ended, qualitative interviews conducted in early 2017, with Narikuravar women. This study differs from previous studies that explore how the poor, marginalized, and most vulnerable access health insurance in India by adding a new dimension: nomadism. Other work conducted with Romani (Gypsy) and nomadic communities concluded that these communities are reluctant to use state and private health care services. Our study concludes something very different. Not only did the Narrikurovar women in our study actively seek health care access, they were eager to use government provided health insurance schemes. However, due to their limited education, poverty and mobile life style, they received health care only in emergency situations, and often needed to pay for those services from their small earnings, which increased their financial burden. We recommend further detailed research with the Narikuravar community, so that we can understand which health challenges they face. Also, development of policies to enhance women's education and employment is also a must. Such policies will translate into better access to health care as a basic human right.