Suchergebnisse

Vol. 1: 1907-1950. - 1996. - 404 S. : Lit. S. 393-400, Lit.Hinw. - ISBN 0-7992-1613-5.; Vol. 2: 1943-1964. - 1997. - 402 S. : 8 Ill., Lit. S. 393-398, Lit.Hinw. - ISBN 0-7992-1614-3

AbstractSouth Africa's anti-apartheid struggle reflected an ideal of heroic masculinity that ignored and depreciated women as active political agents. This has contributed to a post-apartheid social order that accepts formal gender equality but that perpetuates gender inequality by discounting women's experiences. This article examines the little-known and short-lived Yu Chi Chan Club (YCCC) and National Liberation Front (NLF). Tiny Cape Peninsula-based breakaways from the Non-European Unity Movement – an African National Congress rival – the YCCC and NLF were exceptional amongst early 1960s underground groups in their systematic attempts to theorize guerrilla struggle and assess its applicability to South African conditions and, in the NLF's case, to build a cell structure through political education. Although the NLF's idealized notion of revolutionary life was premised on an abstract individual with traits then associated with public and vocal male activists, nonetheless women participated as equal abstract individuals. The NLF's relatively horizontal cell structure, small cell size, and lack of hierarchy made participation easier for both women and men, allowing women to operate equally within the political space. From their gendered upbringing and early experiences in hierarchical organizations to their brief experience of equality within the YCCC and NLF, the women were then forced into a prison system with an extremely rigid and unequal gender divide. Subjected to the state's regendering project, the political space available to the NLF's women prisoners shrank far more than it did for their male comrades, whose prison experiences became the measure of anti-apartheid politics.

The launch of South Africa's armed struggle has been portrayed as the action of urban-based South African Communist Party (SACP) and African National Congress (ANC) members; scholarly debates concern the relative importance of the SACP, ANC and the Soviet Union. Yet the Left was fluid and eclectic during this transitional period. Seeking new approaches and methods to address the rapidly evolving political environment, left-wing activists drew on political and personal contacts to build new underground networks. Their arguments came not from the Soviets but from the experiences of guerrilla struggles, such as Algeria's war of independence. They sought, unsuccessfully, to integrate insights from Algeria into their strategies.