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Tiré d'un travail ethnographique sur Uttarakhand, en Indes, cet article examine les luttes pour la survie des femmes vivant dans les montagnes dans une perspective politique et écologique. Leurs commentaires et leurs expériences mettent en évidence les aspects genrés de la pauvreté et des inégalités dans ces villages des Himalaya ainsi que le stress lié à l'eau qui ne fait qu'exacerber leurs misères.

Showcasing papers from a panel at the American Anthropological Association in 2012, the Introduction to this special issue on Developing the Himalaya highlights how each article in this collection advances critical perspectives and emerging themes on the politics of development planning and practice, with a specific emphasis on natural resource use. The author provides context for each of the articles featured, highlighting the pressing issue of survival challenges and the need for liveable features in the Himalaya, while identifying the key contributions of each submission. Covering development trends and politics in India and China, the contributions point to the need for participatory, people-centric policies that encourage meaningful capacity building while fostering resilience in this ecologically significant and culturally rich geographical region.

What does it entail to foreground water flourishing as a stance toward the Anthropocene? During an exercise at the Anthropocene Campus Melbourne, about twenty participants individually drew images of 'water flourishing' leading, with only one or two exceptions of Edenic representations, to a wall of images depicting no humans. That small experience reproduced a larger cultural and environmental management configuration: people-less water flourishing. If we face such constraints in imagining, representing, and enacting hydro-flourishing, we remain stuck in familiar loops either of: 1) elemental thinking that excludes the human; or 2) anthropocenic thinking that too often addresses the human primarily as destroyer. How do we imagine our being with water in different ways? How do we move away from pervasive narratives of water crisis without, at the same time, romancing water? Feminist, decolonial, and Indigenous approaches to water and its cultural politics ask us to consider the elemental not only in substance, but also in rights regimes and in the project of flourishing. In this paper, we present examples of water flourishing projects and impasses from three sites: Kathmandu, Nepal; Perth, Australia; and the Florida Everglades, United States. All show both the problems and the promise of co-centering the human and nonhuman in their interdependent relations when it comes to water flourishing.

What does it entail to foreground water flourishing as a stance toward the Anthropocene? During an exercise at the Anthropocene Campus Melbourne, about twenty participants individually drew images of 'water flourishing' leading, with only one or two exceptions of Edenic representations, to a wall of images depicting no humans. That small experience reproduced a larger cultural and environmental management configuration: people-less water flourishing. If we face such constraints in imagining, representing, and enacting hydro-flourishing, we remain stuck in familiar loops either of: 1) elemental thinking that excludes the human; or 2) anthropocenic thinking that too often addresses the human primarily as destroyer. How do we imagine our being with water in different ways? How do we move away from pervasive narratives of water crisis without, at the same time, romancing water? Feminist, decolonial, and Indigenous approaches to water and its cultural politics ask us to consider the elemental not only in substance, but also in rights regimes and in the project of flourishing. In this paper, we present examples of water flourishing projects and impasses from three sites: Kathmandu, Nepal; Perth, Australia; and the Florida Everglades, United States. All show both the problems and the promise of co-centering the human and nonhuman in their interdependent relations when it comes to water flourishing.