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"In this major new study, Prasenjit Duara expands his influential theoretical framework to present circulatory, transnational histories as an alternative to nationalist history. Duara argues that the present day is defined by the intersection of three global changes: the rise of non-western powers, the crisis of environmental sustainability and the loss of authoritative sources of what he terms transcendence - the ideals, principles and ethics once found in religions or political ideologies. The physical salvation of the world is becoming - and must become - the transcendent goal of our times, but this goal must transcend national sovereignty if it is to succeed. Duara suggests that a viable foundation for sustainability might be found in the traditions of Asia, which offer different ways of understanding the relationship between the personal, ecological and universal. These traditions must be understood through the ways they have circulated and converged with contemporary developments"--

The author covers the major historical problems of China in the 20th century, namely imperialism, nationalism, state-building, religion and the role of history from the perspective of global and regional circulations and interactions.

In this powerful and provocative book, Prasenjit Duara uses the intriguing case of Manchukuo_the Japanese puppet state in northeast China from 1932-1945_to explore how such antinomies as imperialism and nationalism, modernity and tradition, and governmentality and exploitation interacted in the post-World War I period. He argues that Manchukuo, as a transparently constructed 'nation-state,' offers a unique historical laboratory for examining the utilization and transformation of circulating global forces mediated by the 'East Asian modern.' With its sweepingly original theoretical and comparat

AbstractWhether or not there is a direct causal relationship, nationalism is at the heart of all the crises in the modern world and becomes entangled in its effects. As the fundamental source of authority for all modes of governance in the world, we are beholden to its capacity to resolve these cascading crises. I argue that the nation form is the 'epistemic engine' driving the globally circulatory and doxic Enlightenment ideal of the conquest of nature and perpetual growth that sustains the runaway technosphere. The cascading crises that we have already witnessed in this century—financial, economic, epidemic and climatological—are rooted significantly in this technosphere. At the same time, we will have to find our way through and out of these forms to secure a sustainable planet. I explore the interstitial spaces and counter‐flows of social movements that are seeking to develop a post‐Enlightenment and a planetary, rather than a global, cosmology.

This paper identifies historic patterns in the dialectic between nationalism and development across various East, South, and Southeast Asian nations. Nationalism as the rationale for development is used by regimes to achieve high levels of growth, but also generates exclusivism and hostilities, often in order to integrate a political core. Popular nationalism has also dialectically reshaped the goals and patterns of development during the post-Second World War period. The region is divided into zones shaped by twentieth-century historical and geo-political conditions. Colonial and Cold War conditions were as important as internal political and ethnic circumstances. Turning points in the dialectical relationship were common within a region. More recently, a common transregional pattern has emerged with neoliberal globalization being accompanied by exclusivist nationalism.