Suchergebnisse

Using the Bakhtinian term heteroglossia developed by Andrea L. Smith, this article analyses the multiple and sometimes internally contradictory narratives, memories and stereotypes articulated in everyday talk about the common past in Pristina that could be heard nowadays in post-war Kosovo (mostly among Kosovo Albanians) and among the people who used to live in Kosovo prior to 1999 (mostly Kosovo Serbs) and then left the country for Serbia (Belgrade, Niš, etc.) or went abroad. The study explores the existing memories, images and stereotypes shared among the current and former citizens of Pristina (Kosovo) – both Albanians and Serbs – about each other and their city. It relies on the basic tools of cultural memory studies and applies them to the analysis of existing local narratives in the present-day Albanian and Serbian communities that used to be parts of one and the same city of Pristina. The article offers a discussion of the opposition between urban and rural models of mindset in changing Pristina and its importance in understanding some of the factors of ethnic conflict in Kosovo. The basic social unit selected for analysis is ethnically mixed neighbourhood and its memory due to the fact that this social and spatial entity functioned as the primary condition and source of interaction, mutual familiarity and cooperation both during peace and war. The empirical data for the study were collected in 2010–2020 during short visits to Pristina (Kosovo) and Niš (Serbia).

The paper is devoted to studying current strategies in the transformation of cultural landscape in postwar Kosovo. I regard cultural landscape, i.e. a piece of Earth's surface deliberately shaped by man, as an extension of the so-called socially constructed reality (Berger and Luckmann, 1966). In some cases this symbolization is a strategic part of a nation-building project, or just a way to declare one's own presence, identity, or affiliation. The creation of new heroes is one of the initial steps within the strategies of a nation-building process, as it forms an essential prerequisite for the feeling of a common and shared history. This article analyses the spectrum of personalities symbolically welcomed in Kosovo since the 1990s. The Republic of Kosovo is de jure a multi-ethnic society consisting of Albanian, Serbian, and other communities, and is presented as such to the international community. However, the current strategies of symbolic nation-building deeply contradict the declared aspirations to build a common state and national identity among all of the peoples living in Kosovo. My aim is to negotiate the strategies of memorialization in postwar Kosovo with a focus on this balancing between civic (as desired) and ethnic (as de facto realized) models of nation-building. The data for the study were collected during several fieldwork trips in Kosovo (2010-2014). Adapted from the source document.

The paper is devoted to studying current strategies in the transformation of cultural landscape in postwar Kosovo. I regard cultural landscape, i.e. a piece of Earth's surface deliberately shaped by man, as an extension of the so-called socially constructed reality (Berger and Luckmann, 1966). In some cases this symbolization is a strategic part of a nation-building project, or just a way to declare one's own presence, identity, or affiliation. The creation of new heroes is one of the initial steps within the strategies of a nation-building process, as it forms an essential prerequisite for the feeling of a common and shared history. This article analyses the spectrum of personalities symbolically welcomed in Kosovo since the 1990s. The Republic of Kosovo is de jure a multi-ethnic society consisting of Albanian, Serbian, and other communities, and is presented as such to the international community. However, the current strategies of symbolic nation-building deeply contradict the declared aspirations to build a common state and national identity among all of the peoples living in Kosovo. My aim is to negotiate the strategies of memorialization in postwar Kosovo with a focus on this balancing between civic (as desired) and ethnic (as de facto realized) models of nation-building. The data for the study were collected during several fieldwork trips in Kosovo (2010-2014). Adapted from the source document.