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In: Oxford scholarship online
In order to take an in-depth look at the relationship between science and religion around the world, the authors of this text completed the most comprehensive international study of scientists' attitudes toward religion ever undertaken, surveying more than 20,000 scientists and conducting in-depth interviews with over 600 of them. From this wealth of data, the authors extract the real story of the relationship between science and religion in the lives of scientists around the world.
In: Contexts / American Sociological Association: understanding people in their social worlds, Band 7, Heft 1, S. 12-15
ISSN: 1537-6052
In: Sociology of religion, Band 64, Heft 4, S. 515
ISSN: 1759-8818
In: The American journal of sociology, Band 129, Heft 5, S. 1539-1541
ISSN: 1537-5390
In: Sociology of Islam, Band 9, Heft 2, S. 118-130
ISSN: 2213-1418
Abstract
Much of the social science literature on how religious and scientific communities relate to one another is focused on the relationship Christian communities have to science in the US and to a lesser extent the UK. Our pilot research begins to address this gap by studying Muslim scientists, a key group of actors who are important to understanding the social implications of global discussions about religion and science. We ask: How do Muslim scientists in non-Muslim majority national contexts perceive the relationship between religion and science and the connection between their faith and their work? In this pilot study, we analyze 13 in-depth interviews with Muslim scientists from three non-Muslim majority national contexts—France, India, and the United Kingdom. We find that Muslim scientists in our sample generally view their faith as compatible with their identities as scientists. Despite this connection, Muslim scientists do not consider the scientific workplace to be a supportive environment for their faith expression and believe the visibility of Muslim identity creates the potential for religious discrimination in science. Initial findings contribute to our understanding of how national context shapes religious experiences and highlights potential challenges to facilitating more religiously plural workplace environments.
In: Sociology of religion, Band 80, Heft 3, S. 350-371
ISSN: 1759-8818
AbstractResearch on the religious lives of scientists focuses mainly on U.S. scientists. Drawing on 115 interviews with UK biologists and physicists collected between 2011 and 2014, we move beyond to examine how UK scientists understand religion, a context that is seemingly more secular than the United States. Findings show that scientists maintain the legitimacy of science through boundary work with religion, and under certain conditions religion may actually gain legitimacy from these tight boundaries. When religion violates this tight boundary by making claims that conflict with science, particularly in the form of creationist claims, scientists consider religion illegitimate and irrational, engaging in critical boundary work. Yet, when they see religion as adaptable to science, flexible rather than dogmatic, scientists believe religion may be beneficial and engage in more conciliatory boundary work. This article shows how scientists react to religion and use it in ways that protect science's epistemological and institutional authority.
In: American behavioral scientist: ABS, Band 49, Heft 11, S. 1574-1595
ISSN: 1552-3381
A growing body of research by scholars of religion and immigration analyzes the religious organizations started by post-1965 immigrants to the United States. Little research, however, focuses on patterns in religious service attendance. The authors use pilot data from the New Immigrant Survey, a nationally representative sample of new legal immigrants to the United States, to systematically consider, for the first time, how demographic, familial, employment, household language, and migration factors influence regular religious service attendance for new immigrants from different religious traditions. Findings lend some support to the theory that immigrants who are less integrated into American society are more likely than others to regularly attend religious services. These preliminary conclusions generate broader hypotheses and potential theories about ways in which the norms of different religious traditions, the availability of religious centers, and the extent of immigrants' ties to their ethnic communities influence their regular religious service attendance.
In: American behavioral scientist: ABS, Band 49, Heft 11, S. 1574
ISSN: 0002-7642
In: Sociology of religion, Band 65, Heft 1, S. 98
ISSN: 1759-8818
When nothing matters except science -- Family matters to science -- Will I make it? Family life for young scientists -- Managing the controlled crash -- When the ideal scientist meets the ideal mother -- A way forward for universities, science, and scientists
In: The sociological quarterly: TSQ, Band 48, Heft 1, S. 93-118
ISSN: 1533-8525
In: Sociology of religion, Band 79, Heft 4, S. 472-494
ISSN: 1759-8818