Suchergebnisse

Community development is routinely invoked as a practical solution to a myriad of social problems, even though there is little consensus about its meaning and purpose. Through a comparative analysis of competing US and UK perspectives on community development since 1968, this book critically examines the contradictory ideas and practices that have shaped this field. Such an approach exposes problematic politics that have far-reaching consequences for those committed to working for social justice.

One year on from the Women's March, Akwugo Emejulu argues that feminists must confront the exclusionary politics which have so often been embedded in their activism.

Abstract
In this paper, I analyse and critique the different ways in which identity is constructed within the dominant feminist community development discourses in the United Kingdom. Using a post-structuralist discourse analysis framework, I examine how essentialist claims of homogeneity in 'women's' identities and experiences misrecognize and oftentimes exclude some women's interests – especially those women who seek to mobilize intersectional social justice claim-making by drawing on their 'race', ethnicity, religion, sexuality and/or disability. In order to recognize difference between and within different kinds of women, I argue that feminist community development needs to reconstruct the identity of the feminist political agent. Rather than constituting the agent as an unproblematic and stable 'woman', I contend that this identity must be decentred in favour of 'radical democratic citizen' who is not constituted by essentialized gender claims but by claims to radical democracy, equality and justice.

Dass Schwarze Menschen sind, wird von manchen bis heute noch angezweifelt - gleiches gilt für Frauen. Ist es daher nicht Zeit, die Kategorie "Mensch" hinter uns zu lassen und ein neues, ganzheitlicheres Verhältnis zu all dem Lebendigen um uns herum zu finden? Die Soziologin Akwugo Emejulu hat ein ganz persönliches Manifest vorgelegt, das überraschende Perspektiven auf das Dasein als schwarze Frau eröffnet

This book brings together activists, artists and scholars of colour to show how Black feminism and Afrofeminism are being practiced in Europe today, exploring their differing social positions in various countries, and how they organise and mobilise to imagine a Black feminist Europe.0Deeply aware that they are constructed as 'Others' living in a racialised and hierarchical continent, the contibutors explore gender, class, sexuality and legal status to show that they are both invisible - presumed to be absent from and irrelevant to European societies - and hyper-visible - assumed to be passive and sexualised, angry and irrational.0Through imagining a future outside the neocolonial frames and practices of contemporary Europe, this book explores a variety of critical spaces including motherhood and the home, friendships and intimate relationships, activism and community, and literature, dance and film.

Akwugo Emejulu discusses changes to 'collective public politics' – including the third sector, activism, community development and political and union campaigning – alongside Black feminist activism, her own intellectual development, and institutional racism at British universities.
In these right-wing times, she argues 'we need people in lot of different kinds of spaces and places to take back power'. She outlines the consequences of the defeat of the left since the 1980s and the rise of neoliberal technocratic managerialism in the third sector: how it put already-vulnerable
people further at risk and destabilised the political power of NGOS. More recently there has been a surge of interest in political education and in campaigning on 'the bigger political picture' amongst community activists. We need a far more expansive conception of 'activism': for more attention
to be given to its role in everyday life, its intersectionality and its sustainability. To do this, and to foreground the diverse contributions of women of colour activists, is to address and redress the 'raceless discussions of the white left'. The interview concludes by considering academia
in a neoliberal climate. 'We do not have to be vicious, competitive, or managerial', she says: all academics need to behave well at every level to change institutional racism.

In the first book of its kind, Bassel and Emejulu explore minority women's experiences of and resistances to austerity measures in France and Britain. Minority women are often portrayed as passive victims. However, Minority women and austerity demonstrates how they use their race, class, gender and legal status as a resource for collective action in the face of the neoliberal colonisation of non-governmental organisations, the failures of left-wing politics and the patronising initiatives of policy-makers. Using in-depth case studies, this book explores the changing relations between the state, the market and civil society which create opportunities and dilemmas for minority women activists. Through an intersectional 'politics of survival' these women seek to subvert the dominant narratives of 'crisis' and 'activism'.