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While much has been written about the efforts in multiple jurisdictions to recognize nature and natural features as rightsholders, there has been relatively little research into the relationship of these Rights of Nature developments to the Anthropocene. This article uses historian Dipesh Chakrabarty's argument for the adoption of a human species identity in the Anthropocene as a jumping off point to analyze how legal rights for nature, such as those enacted in the Ecuador and New Zealand, can help address what Chakrabarty identifies as the challenges the Anthropocene presents to contemporary political thought. These pressing challenges include how to politicize relations between humans and non-humans, extend justice and the sphere of human morality to non-humans, cope with human limitations on our abilities to represent non-humans, and to initiate a withdrawal from a human-dominated world that is a common though uneven legacy of imperialism, capitalism, and globalization. The article argues that by providing responses to these challenges, Rights of Nature laws may also further the development of a human species identity. However, it also qualifies this conclusion in several important regards. First, the more expansive of these protections, embracing all of nature within political boundaries and relying on a remedial approach to justice and broad notions of representation in fact may hinder the adoption of the kind of species identity for which Chakrabarty has called. Second, as a cosmopolitan identity, this identity may be inhibited by continued circumscription of Rights of Nature by notions of state sovereignty.

This paper investigates inflation in Bahrain during the period of the Arab Spring to determine effect of unrest on general and relative prices. We find first that the GDP deflator alone measures inflation in Bahrain; the CPI measures the cost of living only. Additionally, oil prices, the U.S. dollar's trade-weighted value, and government price intervention are highly correlated with price movements. Disaggregated monthly CPI data reveal the onset of unrest is correlated with movements in several components of the CPI index, but the Arab Spring had its most direct and lasting causal effect solely on the housing. ; peer-reviewed

A growing number of jurisdictions have recently granted rights to nature. This article places the potential disruptions generated by this legal development in historical, comparative perspective. The questions that scholars are asking about rights of nature (RoN) are similar to many of those asked by historians and legal scholars about human rightsholders. These questions arise from some of the tensions within liberalism. Placing these tensions in comparative context offers a framework with which to interpret RoN developments. Doing so demonstrates, first, the capacity of the existing liberal order to incorporate challenges into already functioning structures and, second, that such efforts to manage the claims of new subjects of rights nonetheless can transform relations. In our conclusion, we argue that a comparative perspective may allay the tendency to exoticise rights of nature by examining the extent to which their development in sometime contentious and sometimes complementary relationship with democratic institutions is reflected in historical efforts to define and make meaningful the rights of human rightsholders.

A growing number of jurisdictions have recently granted rights to nature. This article places the potential disruptions generated by this legal development in historical, comparative perspective. The questions that scholars are asking about rights of nature (RoN) are similar to many of those asked by historians and legal scholars about human rightsholders. These questions arise from some of the tensions within liberalism. Placing these tensions in comparative context offers a framework with which to interpret RoN developments. Doing so demonstrates, first, the capacity of the existing liberal order to incorporate challenges into already functioning structures and, second, that such efforts to manage the claims of new subjects of rights nonetheless can transform relations. In our conclusion, we argue that a comparative perspective may allay the tendency to exoticise rights of nature by examining the extent to which their development in sometime contentious and sometimes complementary relationship with democratic institutions is reflected in historical efforts to define and make meaningful the rights of human rightsholders.