In: Political geography: an interdisciplinary journal for all students of political studies with an interest in the geographical and spatial aspects, Band 73, S. 38-47
The household is usually the unit of analysis in the literature on migrant remittances, reflecting assumptions that remittances represent flows between family members and are pooled within households. By importing ideas from development studies and using the individual as the unit of analysis, this article challenges these assumptions and interrogates the household as a 'black-box' remittance-receiving entity. The study is based on a survey of remittance receivers in Pakistan, and a qualitative study of the Norway-Pakistan remittance corridor. The findings reveal that remittances in chain-migration often consist of transactions to targeted individuals within the household and to individuals beyond the household, exposing kinship, gender, and religious dimensions that are not as visible when the household is the unit of analysis.
Abstract This article offers empirically based analytical scrutiny of what deskilling looks like and means for migrant nurses. We draw on 30 interviews with Filipino and Polish nurse migrants in Oslo, Norway, which we analyze comparatively. Through empirical attention to nurse migrants' professional experiences, we address the analytically oriented question of what constitutes deskilling in their experience. Concerns over deskilling, in relation to nurse migration and beyond, prompt attention to instances of human capital not being employed in meaningful and productive ways. We argue that attention to migrants' professional identities provides analytical opportunity to better unpack what deskilling entails. Borrowing from theorization of identities, deskilling as linked to migrants' professional identities is understood as dynamic, processual, and situated. We propose that deskilling should be understood as part of the multi-dimensional and interacting processes of de-, re-, and upskilling. We find cases of obvious and wasteful deskilling related to authorization procedures for non-EU-trained nurses, but also instances where it may be disputable whether human resources are used well, or not, and cases of upskilling and reskilling over time. Our findings uncover three core insights. First, our approach to deskilling reveals both the scope for and the salience of migrants' agency, despite structural constraints. Second, the importance of time and of capturing change over time in migration research becomes apparent. Third, we argue that improved conceptualizations of deskilling, linked to migrants' professional identities, could inform policies that make better use of migrants' human capital, and through this also contribute to migrants' well-being.
This article examines the different roles religion can play when migrants organize for development. We focus on organizing for development, through transnational Islamic charity, formally and informally, and where religion takes on explicit or implicit roles. By taking Muslim religious practices as starting points, different forms of development engagements are revealed, than if starting with a focus on so-called 'faith-based organizations' (FBOs). Whereas religion is often seen instrumentally in development studies, we find that the roles of religion are not only functional, but also substantive and relational. The article draws on qualitative data collected in Norway, Pakistan and the UK.