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This paper discusses 過労死 (Karōshi)'s phenomenon, stating it as a social labor-related issue. It presents Karōshi as sudden death by overworking. This paper objective consists in showing it as a singular and particular case of Japanese workaholism, rooted in its own cultural work system, conceptualizing Karōshi as a singularity in Japanese cultural system, putting it, and also 過労自殺 (Karōjisatsu), as an existential damage beyond the individual worker. Karōshi surpasses the line of personal damage and can be considered a cultural collective damage.

Objetiva, principalmente, perscrutar a questão sindical das empregadas e empregados domésticos após a emenda constitucional nº 72, a qual criou uma miríade de novos direitos para esses empregados. A metodologia utilizada consiste em promover uma análise conceitual das categorias econômica e profissional desse setor para poder compreender as peculiaridades do trabalho doméstico e de sua sindicalização. Os resultados obtidos apontam para a contradição existente entre a obrigatoriedade das negociações coletivas a serem engendradas entre as respectivas categorias domésticas, dada a impossibilidade fática de liame subjetivo entre os integrantes da categoria econômica. Conclui que a emenda em relevo cria um problema prático para a sindicalização destas empregadas e destes empregados, gerando uma confusa situação jurídica no plano do direito coletivo do trabalho.

It discuss the truth as an important topic, in Martin Heidegger's philosophy, pointing the relation between the unveiling of the being and the possibility of shared and collective understanding of the truth, among Dasein and the others. Methodologically, it adopts the critique of the metaphysics employed by Heidegger and it observes that it is possible to design the shared truth as a convergence point for everyone, being Co-Daseins in its reciprocal relation. This paper aims, primarily, to improve the heideggerian concept of authentic Dasein's life form, in its communitarian ways, promoting the "intersubjective" understanding from an ontological view. Its results suggests that the study of the "being-with-others" is something urgent to the understanding of Dasein in its total philosophical aspects, such as its true understandings of itself, as an hermeneutical venture of this topic and also in some more wide perspectives of collective understanding of the truth as it could be shared with others.