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The article presents information about the socio-political, economic, and cultural conditions in China in the 9th-16th centuries, the spread of Islam in China and its adaptation to the local culture, the participation of Muslim peoples in the social, economic, cultural life and educational 94 Tе Light of Islam, 3-сон 2020 йил Диншунослик process of the country. Also, it analyzes the formation of Muslim communities among the majority of followers of Buddhism, Confucianism, and Taoism by adapting to their religious beliefs, close to the content of Islam, and the emergence of 10 separate legal systems, such as "Zu Tang" ("Foreigner living in China" ), "Fang Ke" ("Descendants of local Muslims"), "Fang Hue" ("Schools for foreigners"), "Qadi Department" (for the resolution of Muslim religious affairs), "Triple Administration" (consisting of an imam, a khatib and a muezzin dealing with the daily affairs of Muslims), which regulated the social and religious life of Muslims in China. It was found that during the Tang, Song, Yuan, and Ming dynasties, fundamental changes occurred that contributed to the spread and development of Islam throughout China. Thanks to an active policy of national assimilation, the political status of Muslims changed, and they became the indigenous citizens of China. It was concluded that the participation of Muslims in the policy of national assimilation became the basis for the formation of new national communities based on common values, ethics, and rituals, as well as for the wider dissemination of Islamic teachings and philosophy in other parts of China

The article presents information about sociopolitical, economic, and cultural conditions of China in the XIV-XVI centuries, the spread of Islam in China and its adaptation to the local environment, the participation of Muslim nations in the social, economic, cultural life, and educational process of the country. During this period, the status of Muslims as a "community migrating from Central Asia" changed to the name of an "ethnic minority" firmly established in China. In the reign of the Ming Dynasty, the Hui Muslim population in Shanghai and Gansu increased even more. The Ming emperors granted Muslims certain religious, political, economic, and social freedoms. Most Muslims served in the Ming army and held senior military and civilian positions. The reign of Ming Taizu, one of the Ming emperors, was a period of social change for the Muslim community from outsiders to insiders. We can describe this period as a period in which Muslims are relatively adapting to Chinese cultural norms or experiencing a process of sinicization. In this regard, Muslim communities that lived peaceful and prosperous life during the Ming Dynasty underwent cultural changes. During the Ming period, regional differences were observed in the integration of Muslims into society. For example, Muslims living in the northern and southwestern regions of China were fully adapted to local conditions. Muslims in the Northwest, on the other hand, had maintained ethnic and religious identity, worldviews, and lifestyles.

There are a number of questions in the theory and practice of law: "Who is a child?" "When does childhood begin and end?", "What is the definition of the term 'child'?", "What does the concept of 'child' include and what is the content that makes it up?". In this vein, the aim of the article was to analyze the issue of children's rights, the discussion of which is still under debate and does not fully satisfy all parties involved. The authors used a set of methods including: logical, chronological and systematic approaches, comparative analysis, as well as the results of social surveys, literature analysis and statistical methods. As a result, the content and essence of such historical and legal terms as "Rushd", "adna sinn al-bulug", "murohiq" were clarified. The authors conclude that at present there is a disagreement among researchers in determining the legal status of the concept of "child" and in elaborating the definition of "child" itself, so one of the ways to solve this problem is the proposal to change the legal definition of the concept of "child" by expanding its scope and meanings.