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Abstract
The article aims at integrating the cultural psychology perspective of into the multidisciplinary field of border studies. It analyses the border phenomenon as a co-genetic system. The authors investigate the psychological side of people who relate to the border out of different motives. Then, it expands some of the theoretical concepts current in border studies by introducing psychological dimensions such as intentionality and directionality. Finally, the framework is applied to two case-studies representing the northern and southern European Union frontiers: the case of Estonian officer Eston Kohver in the Setumaa region on the Estonian–Russian border; and the experiences of border guards in the re-bordering process on the Spanish–Moroccan border. It offers an innovative conceptual resource based on a triadic co-genetic epistemological approach, which allows us to overcome the binary oppositions still very present in the contemporary debates in borders studies.

The article aims at integrating the cultural psychology perspective of into the multidisciplinary field of border studies. It analyses the border phenomenon as a co-genetic system. The authors investigate the psychological side of people who relate to the border out of different motives. Then, it expands some of the theoretical concepts current in border studies by introducing psychological dimensions such as intentionality and directionality. Finally, the framework is applied to two case-studies representing the northern and southern European Union frontiers: the case of Estonian officer Eston Kohver in the Setumaa region on the Estonian–Russian border; and the experiences of border guards in the re-bordering process on the Spanish–Moroccan border. It offers an innovative conceptual resource based on a triadic co-genetic epistemological approach, which allows us to overcome the binary oppositions still very present in the contemporary debates in borders studies.

Introduction: This work is based on a larger project that studies the identity of border people on the Ceuta/Tétouan border. The objectives include the definition of this group and the creation of an instrument to examine its process of identity construction in this scenario. Method: In the collection of data to define this population, various sources of information were used and a network of key informants was created. Regarding the second goal, three volunteers participated in a pilot test of the instrument, and four researchers in its creation and assessment.Results: For the first aim, our proposal involved grouping the distinct collectives into three categories: people who frequently cross the border; those who occasionally cross it; and people who do not cross. An autobiographical semi-structured interview and a field notebook of the interviews were created as a result of the second goal. Conclusions: This type of work requires a sensitive approach to the context under study that considers the socio-political conditions and also requires support from knowledgeable informants for the introduction of the researchers. Introducción: Este trabajo es parte de un proyecto que estudia la construcción identitaria de las personas de ambos lados de la frontera entre Ceuta y Tetuán. Los objetivos fueron definir dicho colectivo y crear un instrumento para abordar la construcción identitaria fronteriza.Método: Se utilizaron diversas fuentes de información y se creó una red de informantes clave para la recolección de datos. Para el segundo objetivo, participaron tres colaboradores en una prueba piloto y cuatro investigadores en su evaluación.Resultados: Se agrupó a los diversos colectivos en tres categorías: personas que cruzan habitualmente la frontera, aquellos que lo hacen ocasionalmente, y personas que no cruzan. Igualmente, se creó una entrevista semi-estructurada autobiográfica y un cuaderno de campo para las entrevistas.Conclusión: Este tipo de trabajo requiere una aproximación sensible al contexto que se estudia, considerando los condicionantes socio-políticos y apoyado por informantes conocedores del mismo que introduzcan a los investigadores.

The aim of this study was to analyze identity construction regarding caregiving amongst Senegalese women in diaspora, and to identify what challenges and negotiations they face in their caregiving practices. We conducted semistructured interviews with seven women of Senegalese origin who live in Andalusia, southern Spain. We conducted voice and I-position analysis, which highlighted power inequalities and was sensitive to the dynamic and dialogical acculturation process. The findings showed an identity reconstruction process from caregiving in the cultural context of their home country—where caregiving has a strong collectivist component with mutual support networks, especially in child raising and motherhood, as well as intergenerational respect and caregiving relationships—to a more individualistic host cultural context, where motherhood is more isolated and solitary. Diasporic Senegalese women have also lost their support networks and are overburdened by caregiving work, problems of conciliation between paid work and childcare needs, loss of social status as mothers and as adults, and racism. In such situations, their resilience strategies position them as responsible mothers, maintaining the values of their home culture and developing new strategies for searching information and support.