Politiche di salvezza: teologia economica e secolarizzazione nel governo sociale
In: Filosofia politica n. 5
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In: Filosofia politica n. 5
In: Filosofie 146
This paper takes its cue from the elimination of sexual difference in the modern universal: an anachronism that produces permanent obstacles to the realization of female citizenship. The analysis shows how the obstacle of atemporality for women's self-determination has been overturned, at certain moments in history, because an unforeseen subject – singular and plural – decided to speak up, revolutionizing the patriarchal logics of sexuation and colonization of the world. Beginning with the contributions on this subject offered by difference feminism and Black feminist thought, the work focuses on the need to consider the multiple demands made by women on a transnational scale for a politics of liberation commensurate with the global present.
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Este ensayo analiza la relación afirmativa movilizada tanto por el pensamiento feminista como por la racionalidad neoliberal con relación a un estatuto heterogéneo del sujeto irreductible al jurídico basado en el paradigma moderno. En ambos casos, el ejercicio de la libertad se perfila como la experiencia de una subjetividad deseante que rechaza las dinámicas que trascienden la lógica sacrificial del Uno soberano y rechaza las instancias de simbolización impuestas por el orden patriarcal en nombre de su propia diferencia. A esta altura se halla la divergencia y, al mismo tiempo, el interés por la confrontación entre las instancias políticas del feminismo y las autoempresariales del neoliberalismo: allí donde se da la discrepancia entre el corte simbólico de la diferencia sexual y la instancia creativa de las diferencias capturadas por el mercado, entre la matriz relacional de la libertad feminista y el estímulo individualizante del autoperformance. ; The essay analyses the affirmative link mobilized both by feminist thinking and by neoliberal rationality in relation to a heterogeneous statute of the irreducible subject to the legal one founded by the modern paradigm. In both cases, the exercise of freedom is outlined, in fact, as the experience of a desiring subjectivity that rejects the dynamics of transcendence in the sacrificial logic of the sovereign One and rejects the instances of symbolization imposed by the patriarchal order in the name of its own singular difference. At this height is the gap and, at the same time, the interest of the confrontation between the political instances of feminism and those self-entrepreneurial of neoliberalism: it's there where it is based the gap between the symbolic cut of the sexual difference and the creative instance of differences captured by the market, between the relational matrix of feminist freedom and the individualizing push to self-performance.
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The essay analyses the affirmative link mobilized both by feminist thinking and by neoliberal rationality in relation to a heterogeneous statute of the irreducible subject to the legal one founded by the modern paradigm. In both cases, the exercise of freedom is outlined, in fact, as the experience of a desiring subjectivity that rejects the dynamics of transcendence in the sacrificial logic of the sovereign One and rejects the instances of symbolization imposed by the patriarchal order in the name of its own singular difference. At this height is the gap and, at the same time, the interest of the confrontation between the political instances of feminism and those self-entrepreneurial of neoliberalism: it's there where it is based the gap between the symbolic cut of the sexual difference and the creative instance of differences captured by the market, between the relational matrix of feminist freedom and the individualizing push to self-performance. ; Este ensayo analiza la relación afirmativa movilizada tanto por el pensamiento feminista como por la racionalidad neoliberal con relación a un estatuto heterogéneo del sujeto irreductible al jurídico basado en el paradigma moderno. En ambos casos, el ejercicio de la libertad se perfila como la experiencia de una subjetividad deseante que rechaza las dinámicas que trascienden la lógica sacrificial del Uno soberano y rechaza las instancias de simbolización impuestas por el orden patriarcal en nombre de su propia diferencia. A esta altura se halla la divergencia y, al mismo tiempo, el interés por la confrontación entre las instancias políticas del feminismo y las autoempresariales del neoliberalismo: allí donde se da la discrepancia entre el corte simbólico de la diferencia sexual y la instancia creativa de las diferencias capturadas por el mercado, entre la matriz relacional de la libertad feminista y el estímulo individualizante del autoperformance.
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Time has run out for democratic sovereignty in the now bygone era of neoliberal governmentality and the time "bought" in the thirty year period after the Second World War with social Welfare State policies is the price we now have to pay in terms of public debt and distributional conflict in an irreversible crisis of representative democracy
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In: Filosofia politica: riv. semestrale, Band 27, Heft 1, S. 27-40
ISSN: 0394-7297