Suchergebnisse

"A discussion of how everyday bystanders can learn to recognize and meet their shared and institutional political responsibilities for hunger, poverty, famine, civil war, wars of conquest and invasion, epidemics and pandemics, and genocide"--Provided by publisher

Political responsibilities for systemic mass violence have been subordinated to the moral guilt and legal liability of perpetrators and collaborators, while the role of the bystander has been narrowly construed in terms of charitable rescue or negligence. This dominant victim-perpetrator framework ignores the complex political dimensions of bystander responsibilities for systemic mass violence, especially those responsibilities that stem from the benefits that bystanders receive. The films of Claude Lanzmann, Rithy Panh, and Yael Hersonski contain elements of an alternative framework of bystander responsibility and also can serve as catalysts for the political education of bystander beneficiaries and those from whom they have benefited. [Reprinted by permission of Sage Publications Inc., copyright holder.]

Political responsibilities for systemic mass violence have been subordinated to the moral guilt and legal liability of perpetrators and collaborators, while the role of the bystander has been narrowly construed in terms of charitable rescue or negligence. This dominant victim–perpetrator framework ignores the complex political dimensions of bystander responsibilities for systemic mass violence, especially those responsibilities that stem from the benefits that bystanders receive. The films of Claude Lanzmann, Rithy Panh, and Yael Hersonski contain elements of an alternative framework of bystander responsibility and also can serve as catalysts for the political education of bystander beneficiaries and those from whom they have benefited.