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"Jamaican activist Marcus Garvey (1887-1940) organized the Universal Negro Improvement Association in Harlem in 1917. By the early 1920s, his program of African liberation and racial uplift had attracted millions of supporters, both in the United States and abroad. The Age of Garvey presents an expansive global history of the movement that came to be known as Garveyism. Offering a groundbreaking new interpretation of global black politics between the First and Second World Wars, Adam Ewing charts Garveyism's emergence, its remarkable global transmission, and its influence in the responses among African descendants to white supremacy and colonial rule in Africa, the Caribbean, and the United States. Delving into the organizing work and political approach of Garvey and his followers, Ewing shows that Garveyism emerged from a rich tradition of pan-African politics that had established, by the First World War, lines of communication between black intellectuals on both sides of the Atlantic. Garvey's legacy was to reengineer this tradition as a vibrant and multifaceted mass politics. Ewing looks at the people who enabled Garveyism's global spread, including labor activists in the Caribbean and Central America, community organizers in the urban and rural United States, millennial religious revivalists in central and southern Africa, welfare associations and independent church activists in Malawi and Zambia, and an emerging generation of Kikuyu leadership in central Kenya. Moving away from the images of quixotic business schemes and repatriation efforts, The Age of Garvey demonstrates the consequences of Garveyism's international presence and provides a dynamic and unified framework for understanding the movement, during the interwar years and beyond"--

"Jamaican activist Marcus Garvey (1887-1940) organized the Universal Negro Improvement Association in Harlem in 1917. By the early 1920s, his program of African liberation and racial uplift had attracted millions of supporters, both in the United States and abroad. The Age of Garvey presents an expansive global history of the movement that came to be known as Garveyism. Offering a groundbreaking new interpretation of global black politics between the First and Second World Wars, Adam Ewing charts Garveyism's emergence, its remarkable global transmission, and its influence in the responses among African descendants to white supremacy and colonial rule in Africa, the Caribbean, and the United States. Delving into the organizing work and political approach of Garvey and his followers, Ewing shows that Garveyism emerged from a rich tradition of pan-African politics that had established, by the First World War, lines of communication between black intellectuals on both sides of the Atlantic. Garvey's legacy was to reengineer this tradition as a vibrant and multifaceted mass politics. Ewing looks at the people who enabled Garveyism's global spread, including labor activists in the Caribbean and Central America, community organizers in the urban and rural United States, millennial religious revivalists in central and southern Africa, welfare associations and independent church activists in Malawi and Zambia, and an emerging generation of Kikuyu leadership in central Kenya. Moving away from the images of quixotic business schemes and repatriation efforts, The Age of Garvey demonstrates the consequences of Garveyism's international presence and provides a dynamic and unified framework for understanding the movement, during the interwar years and beyond"--

This article examines the impact of Garveyism – the political brainchild of Jamaican activist Marcus Garvey – in the articulation of post first world war labour politics in the greater Caribbean region. Garveyism nurtured a platform of race-first, worker-oriented, anti-colonial politics that both gave encouragement to, and provided a language of grievance for, a series of strikes, riots and rebellions after the war. During the reactionary era that followed, Garveyites nimbly scaled back the stridency of their politics, replacing their emphasis on direct action and worker resistance with a labour politics that privileged organisation building and constitutional reform, but which continued to project the implications of the work in global terms, joined to Garveyites' end goal of African liberation and racial redemption. By the mid-1930s, a new labour politics emerged that both surpassed Garveyist labour organising in its stridency and relied on Garveyist tropes of racial solidarity; one that distanced itself from Garveyist labour organisers while boasting a leadership that had been nurtured within the Garvey movement.

This volume--the first edited collection devoted to Garveyism studies in three decades--showcases original essays by scholars working in Africa, the West Indies, the Hispanic Caribbean, North America, and Australia. Garveyism was carried across the globe following the First World War, generating the largest mass movement in the history of the African diaspora