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This paper basically moved from efforts to prove scientifically and academically that Islam is a religion that has a complete political doctrine and system state, by means of track and ensure the basic principles of the constitution in the verses of the Koran as the primary source of Islamic law normative approach Islam. This study aims to answer some questions: What are the Basic Principles of State Constitutions contained in Alquran? And verses manasaja containing Basic Principles of State Constitutions in the Koran? This study used a descriptive-analytical method with normative-juridical approach (Shar'ie / fiqh).

The existence of local political parties is one of the special powers for Aceh and Papua Provinces. Unlike Aceh, the rules regarding local political parties in Papua are not clearly stated in Law no. 21 of 2001 concerning Special Autonomy for Papua Province. This paper attempts to analyze the comparison between Law Number 11 of 2006 concerning the Government of Aceh and Law Number 21 of 2001 on Special Autonomy for the Province of Papua regarding local political parties, and the consequences for Aceh and Papua of differences in local political party arrangements. The method that the author uses is library research with a law approach and a sociological approach. The results of the research show that the Aceh special autonomy law contains 20 articles concerning the formation of local political parties. Furthermore, the existence of local political parties in Aceh can be seen in the participation of some of these parties in the 2009 2014 and 2019 general elections. While Article 28 of the Papua Special Autonomy Law which accommodates political parties does not have permanent legal force to be further interpreted as local political parties. it is also not applicable because it is not equipped with government regulations regarding the formation of local political parties in Papua. Even the Constitutional Court through its decision Number 41/PUU-XVII/2019 rejected the judicial review of Article 28 of the Papua Special Autonomy Law.

This study provides empirical findings on regional disparity in infrastructural facilities in 23 districts/municipalities of Aceh Province and the impact of the disparity on the economic performance of Aceh Province, specifically on those of economic growth, poverty, and unemployment. The unit of analysis is the district level and the Infrastructure Development Index (IDI) is used as the variable computed by using the multivariate method. Regional disparity is measured by the Coefficient of Variation and the impact of IDI on the province's economy is analyzed using the econometric model. The analysis shows that infrastructure development disparity exists and that IDI generally affects the economic performance in Aceh Province. Specifically, the results reveal that electricity provision, the number of hotels, and the length of road positively correlate with economic performance. However, the number of Base Transceiver Stations, the number of markets, and the number of banks do not necessarily lead to higher economic performance. The policy implications of the findings are discussed.

This paper attempts to answer the issue of punishment for zina muḥṣān offenders in Aceh Qanun No. 6 of 2014 from the perspective of fiqh al-siyāsah and the ways the law is implemented in closed spaces such as prisons per the Governor Regulation No. 5 of the 2018. This study is a legal study with a Islamic politic approach (fiqh al-siyāsah) with a literature study data collection method. The polemic of the implementation of the Qanun Jinayah (criminal regional bylaws) in Aceh not only receives attention from outside such as human rights and non-governmental organization activists, but also from among Islamic academics or Acehnese ulemas. One of the most discussed topics is related to 'uqūbah (punishment) for fornicators that does not distinguish between muḥṣān (married) and ghayr muḥṣān (unmarried) fornicators as is the case in classical fiqh (Islamic jurisprudence) literature. Qanun Jinayah does not at all separate between muḥṣān and ghayr muḥṣān fornicators, unlike the provisions of Islamic law which prescribe a hundred lashes for ghayr muḥṣān fornicators and stoning to death for muḥṣān fornicators. This indicates that those who commit zina in Aceh, whether married or unmarried, are punished with the same severity, which is 100 (one hundred) lashes. Further, the issue of changing the place of the flogging execution from public to prison in accordance with Aceh Governor Regulation No. 5 of 2018 concerning the implementation of the jināyah (criminal) procedural law is also worth to study from the point of view of fiqh al-siyāsah (Islamic politics) and legislation.