Suchergebnisse

Artikel ini membahas argumen historis, filosofis, dan sosiologis perjuangan penegakan syariat Islam oleh Komite Penegakan Syariat Islam (KPSI). Secara historis, proponen pendukung KPPSI menyakini bahwa ide perjuangan syariat memiliki akar historis yang kuat di daerah ini. Begitu pula argumen filosofis dan sosiologis. Tetapi, meskipun benar bahwa argumen-argumen yang mendasari keinginan untuk memberlakukan syariat Islam itu sebagian besarnya dapat dibenarkan secara normatif, namun kenyataan bahwa secara politik tidak terdapat situasi yang dapat diinterpretasikan sebagai alasan pembenar yang mendasar untuk menuntut gagasan itu, menjadikan gagasan tersebut masih sebatas wacana. Apalagi, jika kemudian perjuangan ke arah itu ditempuh lewat mekanisme politik dengan tuntutan adanya payung hukum berupa otonomi khusus, maka tampaknya gagasan tersebut terasa kurang populer. This article analyses the historical and philosophical-sociological arguments of the struggle for the enforcement of Islamic law by the Islamic Sharia Enforcement Committee (KPSI). Historically, proponents supporting KPPSI believe that the idea of the Shari'a struggle has strong historical roots in this area. The same goes for philosophical and sociological arguments. The arguments underlying the desire to enforce Islamic law are largely and normatively justified. However, this study has found out that there is no political situation that can be interpreted as a fundamental justification for demanding the idea makes the idea still a discourse. In fact, the struggle within KPSI's direction pursued through political mechanisms too, with the demand for a legal umbrella in the form of special autonomy. Therefore, the idea of the enforcement of Islamic law, the author argues, seems to be less popular.

Banuroja is an acronym for "Bali, Nusa Tenggara, Gorontalo and Java". From its naming identity, it appears that the community is heterogeneous both in terms of ethnicity, language, culture and religion. The heterogeneity of the people of Banuroja Village is actually an element that strengthens the harmony between them. There does not appear to be arrogance from followers of a particular religion, there is no excessive militancy, there is no intrigue to negate each other. This study shows that there are five aspects which are the key words of the Banuroja social harmony, namely (1) aspects of education and youth; (2) aspects of settlement and tradition; (3) aspects of work; (4) aspects of village government institutions; and (5) other aspects such as the prominent figures / religious elites. The driving aspects of integration on the one hand are actually at the same time a trigger for conflict on the other side. The author argues that the people of Banuroja have succeeded in showing that harmony is not just passive co-existence, not an artificial harmony. Living in diversity, in the context of Banuroja, actually being actualized by active co-existence in intimate friendship dissolves in the specialness of each rite without denouncing the other rites.

This article elaborates on the application of Islamic law in Indonesia, which always invites polemics. The root of the problem turns out to not only lead to epistemological issues, but also social and political issues. The author argues that Islamic law that gains legitimacy and justification in the Indonesian legal system must meet the epistemological and social-political criteria. Epistemologically, it is only natural that there is no single view of the Shari'a model that is intended to be applied whereas sociologically political Islamic law must consider more social, political and historical variables that influence the formation of the Indonesian Islamic legal system. The latter fact is a necessity given the fact that the appearance of Islamic law itself in various Islamic countries is not uniform. Changes that occur in the substantive plains of Islamic law are the result of the interaction between the ulama as legal formulators and the socio-political factors that surround them, including the political configuration of the state. ; Artikel ini mengelaborasi penerapan hukum Islam di Indonesia yang selalu mengundang polemik. Akar masalahnya ternyata tidak hanya bermuara pada masalah epistemologis, tetapi juga pada masalah sosial politik. Penulis berargumen bahwa hukum Islam yang mendapatkan legitimasi dan justifikasi dalam tata hukum Indonesia harus memenuhi kriteria epistemologis dan sosial politis. Secara epistemologis, wajar jika tidak ada pandangan tunggal tentang model syariat yang ingin diterapkan. Sedangkan secara sosiologis politis hukum Islam harus lebih mempertimbangkan variabel-variabel sosial, politik dan sejarah yang mempengaruhi pembentukan sistem hukum Islam Indonesia. Fakta yang disebutkan terakhir ini merupakan keharusan mengingat kenyataan penampilan hukum Islam itu sendiri di berbagai negara Islam tidak seragam. Perubahan-perubahan yang terjadi dalam dataran substantif hukum Islam pada dasarnya merupakan resultant dari interaksi antara para ulama sebagai perumus hukum dengan faktor-faktor sosial politik yang ada di sekitarnya, termasuk konfigurasi politik negara.

Banuroja is an acronym for "Bali, Nusa Tenggara, Gorontalo and Java". From its naming identity, it appears that the community is heterogeneous both in terms of ethnicity, language, culture and religion. The heterogeneity of the people of Banuroja Village is actually an element that strengthens the harmony between them. There does not appear to be arrogance from followers of a particular religion, there is no excessive militancy, there is no intrigue to negate each other. This study shows that there are five aspects which are the key words of the Banuroja social harmony, namely (1) aspects of education and youth; (2) aspects of settlement and tradition; (3) aspects of work; (4) aspects of village government institutions; and (5) other aspects such as the prominent figures / religious elites. The driving aspects of integration on the one hand are actually at the same time a trigger for conflict on the other side. The author argues that the people of Banuroja have succeeded in showing that harmony is not just passive co-existence, not an artificial harmony. Living in diversity, in the context of Banuroja, actually being actualized by active co-existence in intimate friendship dissolves in the specialness of each rite without denouncing the other rites.

Time difference in performing Ramadhan fasting and 'Id prays colours the situations of Acehnese society nowadays. This difference does not only take place at national level only, such as on Islamic organisations and government, but at Acehnese Dayahreligious experts level as well. The aim this study is to seek information on thoughts of Acehnese Dayah religious experts on methods used in confirming the first day of Ramadhan and 'Id prays, as well as their opinions on their involvement on the ithbat result conducted by the Indonesian Religious Council. In order to find the answer of the study, interviews were conducted to ten representatives of the biggest Dayahs in Aceh: Al-Aziziyyah, Al-Madinatuddiyyah, and Darussalam Labuhan Haji. The data were analysed with hisab-rukyah hadiths, together with matla's concept with regards with to Islamic fiqh. The result revealed that Acehnese Dayah religious experts groups employed textual understanding in regards to hisab-rukyah hadiths, and they had different opinion in using hisab in order to object witness. In regard to matla' concept, however, they approved Abu Makhramah's Eight-Degree matla' concept; however, they applied it differently. The majority of them had left the matla' concept and then change tomatla'wilayahal-hukmwith a reason for general benefits; while other groups were still consistent with the matla' theory; therefore, they often perform Ramadhan and 'Id prays on different days from the days the government has announced.

The object of research that will be made is to determine the receipt of village funds in the village of Kampung Melayu, namely Direct Cash Assistance (BLT) according to system rules. The purpose of previous research regarding research on determining recipients of rice social assistance to the poor in Kampung Melayu village with the Simple Additive Weighting (SAW) method aims to determine prospective recipients of poor rice to complete practical decision making and have alternative choices for decision making in order to determine poor people who are entitled to receive rice social assistance for the poor (Raskin) in the village. Based on the criteria used to determine the decision to receive rice social assistance for the poor, namely the amount of income, marital status, number of dependents and age. The results of this study are shown for the village government to be able to determine the people who are entitled to receive social assistance for poor rice (Raskin)

Tulisan ini mendeskripsikan pendapat Islam progresif tentang kebolehan perkawinan beda agama. Kebolehan tersebut didasarkan atas argumen dan pola pembacan tertentu dalam memahami teks ayat. Ada dua argumen yang mendasari pendapat tersebut. Pertama, pendapat ulama tentang perkawinan beda agama merupakan hasil ijtihad ulama pada masa tertentu yang tidak dapat dilepaskan dari konteks historisnya. Karena itu, ulama berbeda pendapat: melarang dan membolehkan. Pendapat pertama dianut mayoritas ulama, sedangkan pendapat kedua diikuti kelompok muslim progresif. Kedua, kebolehan perkawinan beda agama tersebut diperkuat oleh bukti historis tentang sebagian sahabat yang menikahi wanita beda agama. Bahkan diantara istri Nabi saw. ada yang non muslim. Berangkat dari dua argumen ini (ushul fikih dan historis), kelompok muslim progresif kemudian melakukan pembacaan ulang atas ayat perkawinan beda agama dengan cara memetakan larangan eksplisit dalam ayat kedalam dua kategori: politik dan teologis. Dengan pendekatan historis dan kontekstual, kelompok muslim progresif menemukan bahwa pelarangan perkawinan beda agama (baca: wanita musyrik dan kafir)lebih bersifat politis daripada teologis. Bahwa larangan tersebut disebabkan sikap permusuhan kaum musyrik Quraish dan kafir musyrik terhadap Nabi saw. dan umat Islam awal. Karena kenyataan, Nabi saw. juga apresiatif terhadap kafir zhimmi

The purpose of this research is to get an overview of classification and consistency according to the type of soil for each point sondir based on data sondir that party planners, implementers and technical agencies can know how much ability of soil to support the load of the building. This map can provide early information to the public if it will establish a building Pontianak city region. The target in particular is a map of the research could be used by local governments as a reference for the construction of buildings in the city of Pontianak. To achieve these targets, action has to be done is to probe the ground in Pontianak by first mengkalisifikasikan soil conditions have in common with other locations. Keywords: soil classification, soil consistency, sondir.

The prevalence of hate speech in Nigerian politics is alarming. This paper aims to examine the remedy for hate speech in the Islamic and Christian perspectives. To achieve the designed objectives, qualitative methods involving historical and contextual approaches were used in data collection and analysis. The findings reveal that nowadays, in Nigeria, hate speech causes political sentiments and manipulations, religious insinuations and misinterpretations, and tribal jingoism and still is being used by some undesirable elements among the politicians. The findings further show that hate speech leads clergies and tribal jingoists to cause disaffection and civil insurrection among Nigerian citizens. This caused a huge setback to Nigerian sustainable development, both religiously and economically. The paper, therefore, recommends that Muslim scholars and priests should endeavour to create a conducive environment where a public lecture would be organized to emphasize the impacts of peaceful coexistence among Nigerian Muslims and Christians just to remedy the disease of hate speech.