Suchergebnisse

1. The Background and Diplomatic Significance of the ICTY -- 2. The Nature of the Peace in the Former Yugoslavia: Heroes and Criminals -- How to Distinguish Them? -- 3. The Political Landscape of Peace in the Balkans -- 4. The ICTY's Aspirations, its Statute, and Some of the Legal Inconsistencies in its Establishment -- 5. The First Indictments and What They Show -- 6. Crimes and Responsibility in a Civil War -- 7. Policy Issues -- 8. NATO and the ICTY.

Joseph Agassi's last book, The Philosophy of Practical Affairs, offers a comprehensive look at key philosophical topics and doctrines with a common focus on the role of rationality, the evolution of rationality and the relationship between rationality and akin phenomena. A key topic he addresses is the relationship between rationality and magic. This dichotomy reverberates on a number of areas of applied philosophy, including philosophical practice and philosophically informed psychotherapy. Agassi's views on magic offer a fundamentally rationalist view of the phenomenon of magic, however they open up significant inroads into nuanced insights of how magic can be seen as a cognitively significant complement to rationality in the strict sense.

The paper examines the concept of individual and collective value identities based an emotionalist understanding of values. The main perspective it discusses is one where emotions are the most important practical instruments for the clarification of individual and collective values. The argument implies that moral emotions are not irrational, but have a logic of their own which can reliably pinpoint the persons' value system; emotions are thus crucial building blocks of an ethics which is able to enhance personal and moral identity. This particular ecology of moral emotions is pivotal in crisis periods, such as the global pandemics, wars or system crashes, either economic, or political, security, diplomatic or cultural. In the current circumstances, where the already shaken individual and collective values throughout the world have been shaken by the Covid 19 pandemic, understanding identities as fundamentally couched in moral emotions may be critical to saving our cultures and our legacies of social and moral capital.

In contrast to the neo-liberal ideology which dominates much of modern economic discourse, virtue ethics embraces the same set of morality for both private and public sphere. In this paper we argue that virtue ethics need nevertheless not at all be in clash with contemporary economic theory. Linking the preferences represented by utility functions in neoclassical economics and the system of values which inspires them can in our view align economic thinking with broader social thinking. Using this novel approach, we demonstrate that many economic and social problems can be solved so as to arrive at efficient outcomes and a higher expected level of utility compared to a case with separate public and private moralities. For addressing the problems characteristic of small open economies, our virtue ethics perspective on economics supports some government intervention as well as cooperation and solidarity between societies in a similar situation.

The paper investigates the compatibility of the modern technologies of warfare, specifically the use of offensive drones, with traditional military ethics and suggests that the new technologies radically change the value system of the military in ways which make large parts of the traditional military ethics inapplicable. The author suggests that Agamben's concept of 'effectivity' through 'special actions' which mark one's belonging to a particular community or profession is a useful conceptual strategy to explore the compatibility of drone warfare with traditional military ethics; this strategy shows mixed results at best.

While most discussions of corruption focus on administration, institutions, the law and public policy, little attention in the debate about societal reform is paid to the "internalities" of anti-corruption efforts, specifically to character-formation and issues of personal and corporate integrity. While the word "integrity" is frequently mentioned as the goal to be achieved through institutional reforms, even in criminal prosecutions, the specifically philosophical aspects of character-formation and the development of corporate and individual virtues in a rational and systematic way tend to be neglected. This paper focuses on the "internalities" of anti-corruption work with special emphasis on the pre-requisites that need to be ensured on behalf of the social elites in order for proper individual and collective character- formation to take place throughout the society. The author argues that a systematic pursuit of socially recognised virtues, both those pertaining to society as a whole and those specific to particular professions and social groups, is the most comprehensive and strategically justified way of pursuing anti-corruption policy, while institutional and penal policies can only serve an auxiliary role. The pursuit of institutional and criminal justice policies against corruption in a society that is subject to increasing relativism with regard to values and morality is at best ineffective, and at worst socially destructive. Thus the paper suggests a re-examination of the social discourse on the level of what the author calls "value strategy" and the gradual building of a plan to create and solidify specifically designed features of "corporate character" for key sectors of the society. This approach can serve as the main long-term strategy to improve the public profile of integrity and reinforce morality in both the public and civil sectors.